The “imagined community” of the church as a means of resistance and comfort in the Dialogue of Comfort against Tribulation

IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES
MOREANA Pub Date : 2018-11-21 DOI:10.3366/MORE.2018.0040
Kathleen Curtin
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引用次数: 0

Abstract

Faced by pressure to take the Oath of Supremacy, More grounded his resistance to Henry VIII in his argument that he had the consensus of the “whole corps of Christendom” on his side. In this article, I argue that More accessed that consensus through acts of the imagination. In the Dialogue of Comfort against Tribulation, More imaginatively evokes the community of the church through his creation of a fictional frame that encompasses multiple generations, nations, and languages and demonstrates his ample vision of the church. Through his use of Psalm 91 as an organizing device for the Dialogue, More identifies the shared experience of suffering as an identifying feature of the church. Connecting himself to this community through acts of the imagination, I argue, helped More to resist Henry VIII, find comfort in his imprisonment, and prepare himself for death.
在《对苦难的安慰对话》中,教会的“想象共同体”作为一种抵抗和安慰的手段
面对要求他宣誓至尊的压力,莫尔反对亨利八世的理由是,他得到了“整个基督教界”的一致支持。在这篇文章中,我认为More是通过想象的行为来达成共识的。在《安慰与苦难的对话》中,他通过创造一个包含多代人、多民族、多语言的虚构框架,富有想象力地唤起了教会共同体,并展示了他对教会的丰富愿景。通过使用诗篇91作为对话的组织方式,莫尔将共同受苦的经历确定为教会的特征。我认为,通过想象将自己与这个社区联系起来,帮助莫尔抵抗了亨利八世,在他的监禁中找到了安慰,并为自己的死亡做好了准备。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
MOREANA
MOREANA MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.10
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0.00%
发文量
8
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