Abuelo-palenque: estética, pedagogía, y lucha política en las enseñanzas del Abuelo Zenón/Abuelo-Palenque: aesthetics, pedagogy, and political struggle in the teachings of Abuelo Zenón
{"title":"Abuelo-palenque: estética, pedagogía, y lucha política en las enseñanzas del Abuelo Zenón/Abuelo-Palenque: aesthetics, pedagogy, and political struggle in the teachings of Abuelo Zenón","authors":"Javier Eduardo Pabón","doi":"10.1353/tla.2022.0007","DOIUrl":null,"url":null,"abstract":"Abstract:For fifty years, Afro Ecuadorian intellectual and activist Juan García Salazar (1948–2017) documented the collective wisdom inscribed in the oral tradition of African descent peoples in Ecuador. This archive emerges in the region’s intellectual realm as a political intervention that seeks to vindicate afro Ecuadorian historical demands while protecting and transmitting ancestral knowledge. It is an expression of the guardians of tradition and a community that defies the Ecuadorian state’s whitemestizo hegemony.In Abuelo Zenón, Juan Garcia’s compiles the Afro Pacific region’s collective wisdom through a dialogical character in his writings. In Zenón’s reflections, it is possible to read the arch in the work of a collection of materials developed by García, the political proposal of the Gran Comarca of northern Esmeraldas as a strategy for protecting the ancestral land of afro descendants in the region, and the pedagogic efforts to promote the sense of identity within the communities.This paper engages in a dialogue with the aesthetic proposals inscribed in the teachings of Abuelo Zenón. Doing so exemplifies the different stages of a historical process that has adopted different vehicles to document, protect, and strategically share knowledge with concrete political objectives.","PeriodicalId":42355,"journal":{"name":"Latin Americanist","volume":"66 1","pages":"108 - 95"},"PeriodicalIF":0.2000,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Latin Americanist","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/tla.2022.0007","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:For fifty years, Afro Ecuadorian intellectual and activist Juan García Salazar (1948–2017) documented the collective wisdom inscribed in the oral tradition of African descent peoples in Ecuador. This archive emerges in the region’s intellectual realm as a political intervention that seeks to vindicate afro Ecuadorian historical demands while protecting and transmitting ancestral knowledge. It is an expression of the guardians of tradition and a community that defies the Ecuadorian state’s whitemestizo hegemony.In Abuelo Zenón, Juan Garcia’s compiles the Afro Pacific region’s collective wisdom through a dialogical character in his writings. In Zenón’s reflections, it is possible to read the arch in the work of a collection of materials developed by García, the political proposal of the Gran Comarca of northern Esmeraldas as a strategy for protecting the ancestral land of afro descendants in the region, and the pedagogic efforts to promote the sense of identity within the communities.This paper engages in a dialogue with the aesthetic proposals inscribed in the teachings of Abuelo Zenón. Doing so exemplifies the different stages of a historical process that has adopted different vehicles to document, protect, and strategically share knowledge with concrete political objectives.
摘要:五十年来,非裔厄瓜多尔知识分子和活动家Juan García Salazar(1948–2017)记录了厄瓜多尔非裔人民口头传统中的集体智慧。该档案作为一种政治干预出现在该地区的知识领域,旨在维护非裔厄瓜多尔人的历史要求,同时保护和传播祖先的知识。它表达了传统的守护者和一个反抗厄瓜多尔白人霸权的社区。在《阿不埃洛·岑翁》一书中,胡安·加西亚通过其作品中的对话性编纂了非洲-太平洋地区的集体智慧。在Zenón的思考中,可以阅读García开发的一系列材料中的拱门,埃斯梅拉达斯北部Gran Comarca的政治提案,作为保护该地区非洲后裔祖先土地的战略,以及促进社区内认同感的教育努力。本文与阿不埃罗·禅宗教义中的美学建议进行了对话。这样做体现了历史进程的不同阶段,历史进程采用了不同的工具来记录、保护和战略性地分享具有具体政治目标的知识。