The Historicization of “Religion” and The Devastation of Study of Religion Departments: Siamese Twins or Contingent Acquaintances?

IF 0.1 0 RELIGION
T. Taira
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引用次数: 0

Abstract

Two main arguments of Timothy Fitzgerald’s The Ideology of Religious Studies (2000) (IRS) are that religion is an analytically useless (and even harmful) category and that study of religion departments could be rearranged as departments of cultural studies, theoretically informed ethnographic studies or humanities that study the institutionalized values of specific societies. This article introduces Fitzgerald’s argument, examines the reception of Fitzgerald’s work, and then proceeds to argue that, contrary to the opinion of many commentators, Fitzgerald’s first criticism opens up important research possibilities for scholars of religion. However, this article takes a slightly more critical view on the second argument, despite agreeing with the necessity of interdisciplinary research. Finally, this article suggests that historicizing the category of religion can enliven study of religion departments, rather than representing a reason for their problems.
“宗教”的历史化与宗教系研究的毁灭:连体双胞胎还是偶然的熟人?
Timothy Fitzgerald的《宗教研究意识形态》(2000)(IRS)的两个主要论点是,宗教在分析上是无用的(甚至有害的)类别,宗教部门的研究可以重新安排为文化研究部门、理论上知情的民族志研究部门或研究特定社会制度化价值观的人文学科。本文介绍了菲茨杰拉德的论点,考察了人们对菲茨杰拉德作品的接受,并进而认为,与许多评论家的观点相反,菲茨杰拉德的第一次批评为宗教学者开辟了重要的研究可能性。然而,尽管同意跨学科研究的必要性,本文对第二个论点持稍微更批判性的观点。最后,本文认为,将宗教范畴历史化可以活跃宗教部门的研究,而不是代表其问题的原因。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Implicit Religion
Implicit Religion RELIGION-
CiteScore
0.30
自引率
0.00%
发文量
2
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