Writing for the Eyes: Preaching and Visual Imagery in Seventeenth-Century Kyiv

Pub Date : 2022-08-01 DOI:10.1515/slaw-2022-0020
M. Bartolini
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Abstract

Summary The article explores how two early modern Ukrainian preachers, Stefan Javors’kyj and Antonij Radyvylovs’kyj, adapt and combine Neoplatonic philosophy, Aristotelian epistemology, the antique, and the Renaissance idea of poetry and painting as sister arts to create pictorial texts that translate some material manifestations of contemporary visual culture such as the emblem into written form; how these images – both visual and verbal – help structure and organize thought, and what effects they might have on cognition. I will argue that in their sermons, the traditional concept of ut pictura poesis often intersects with what we may call ut pictura creatio divina (as is painting so is divine creation) – with an emphasis on the analogies that tie painting to God’s creation of man. Just like God “painted” man into existence so the preacher should make use of verbal pictures to visualize the moral and spiritual truths he is propounding to his audience. Accordingly, in the second part of the article, I discuss the preachers’ engagement with verbal-visual forms such as emblems and impresas, showing how verbal representations of physical images could function as cognitive devices that could be stored in the audience’s memory to stimulate virtuous behavior.
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为眼睛写作:17世纪基辅的说教和视觉意象
本文探讨了两位早期现代乌克兰传教士Stefan Javors’kyj和Antonij Radyvylovs’kyj是如何将新柏拉图哲学、亚里士多德认识论、古色古色和文艺复兴时期的诗歌和绘画作为姐妹艺术来适应和结合的,创造了将当代视觉文化的一些物质表现形式(如徽记)转化为书面形式的图像文本;这些图像——无论是视觉的还是口头的——是如何帮助构建和组织思想的,以及它们对认知可能产生的影响。我认为,在他们的布道中,传统的“图画诗歌”概念经常与我们所谓的“图画创造”(图画是神圣的创造)相交叉,强调将绘画与上帝创造人类联系起来的类比。就像上帝把人“画”出来一样,布道者应该用语言的图画来形象化他要向听众宣扬的道德和属灵真理。因此,在文章的第二部分,我讨论了传教士对语言视觉形式的参与,如象征和印象,展示了物理图像的语言表征如何作为认知设备发挥作用,可以存储在听众的记忆中,以刺激良性行为。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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