{"title":"Testing the Ethos of Tolerance: Chin’s Interpretation of Rorty’s Political Theory","authors":"Matthew Festenstein","doi":"10.1163/18758185-bja10022","DOIUrl":null,"url":null,"abstract":"\nIn The Practice of Political Theory, Clayton Chin puts Richard Rorty’s pragmatism in dialogue with a range of contemporary political theorists, particularly focusing on how his notion of cultural politics can speak to the ontological turn in political theory. This article focuses on Chin’s claim that Rorty’s cultural politics provides an ethos of inclusive and tolerant political engagement. After exploring the basis for Chin’s interpretation, it identifies three tensions in this ethos, in relation to character of its demandingness, the fissure between ethnocentric and egalitarian engagement, and the relationship of this ethos to the virtues and procedures of democratic citizenship.","PeriodicalId":42794,"journal":{"name":"Contemporary Pragmatism","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2021-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Contemporary Pragmatism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18758185-bja10022","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
In The Practice of Political Theory, Clayton Chin puts Richard Rorty’s pragmatism in dialogue with a range of contemporary political theorists, particularly focusing on how his notion of cultural politics can speak to the ontological turn in political theory. This article focuses on Chin’s claim that Rorty’s cultural politics provides an ethos of inclusive and tolerant political engagement. After exploring the basis for Chin’s interpretation, it identifies three tensions in this ethos, in relation to character of its demandingness, the fissure between ethnocentric and egalitarian engagement, and the relationship of this ethos to the virtues and procedures of democratic citizenship.