Early Christian Rhetoric(s) In Situ

Q1 Arts and Humanities
Cory Geraths
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引用次数: 0

Abstract

ABSTRACT In the nineteenth and twentieth centuries, an unprecedented number of Gnostic manuscripts were unearthed at sites across Egypt. Discovered on the Cairo antiquities market, in ancient trash heaps, and in buried jars, these papyri have radically refigured the landscape of early Christian history. Rhetoric, however, has overlooked the Gnostics. Long denigrated as heretical, Gnostic texts invite historians of rhetoric to (re)consider the role of gender in the early Church, the interplay between gnōsis and contemporary rhetorical concepts, and the
development of early Christian rhetorical practice(s) within diverse historical contexts, including the Second Sophistic. In response to recent calls for rhetorical archaeology, this essay returns to Cairo, Oxyrhynchus, and Nag Hammadi. These three locations refigure early Christian rhetoric(s) in situ.
早期基督教原地修辞
摘要在十九世纪和二十世纪,埃及各地出土了数量空前的诺斯替手稿。这些纸莎草纸在开罗古董市场、古代垃圾堆和埋藏的罐子中被发现,从根本上重塑了早期基督教历史的面貌。然而,修辞学忽视了诺斯替主义。长期被诋毁为异端的诺斯替派文本邀请修辞学历史学家(重新)考虑性别在早期教会中的作用,gnōsis和当代修辞概念之间的相互作用,以及
早期基督教修辞实践在不同历史背景下的发展,包括第二复杂派。为了回应最近对修辞考古学的呼吁,本文回到开罗、Oxyrhynchus和Nag Hammadi。这三个位置在原地重新塑造了早期的基督教修辞。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Advances in the History of Rhetoric
Advances in the History of Rhetoric Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
自引率
0.00%
发文量
22
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