“Methodology of the ‘Russian World’ and ‘Russian Islam:’ New Ideologies of the Post-Socialist Context”

IF 0.3 Q2 HISTORY
D. Garaev
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引用次数: 2

Abstract

This article proposes and argues that the birth of concepts “Russian World” and “Russian Islam” – both important to the post-Soviet Russian ideological landscape – occurred not only under the influence of similar ideas and values, but also through the authorship of the same intellectuals: heirs of the Soviet semi-dissident teachings of Georgy Shchedrovitsky. In this article, we study how these two concepts were understood by the supporters of methodological doctrine. The article further substantiates relevance of a post-socialist focus in the study of countries of the former USSR, even when it relates to new religious projects. In addition, this article highlights the importance of the non-Muslim (Soviet and Russian) roots of the development of Islamic institutions in post-Soviet Russia.
“‘俄罗斯世界’和‘俄罗斯伊斯兰’的方法论:后社会主义语境下的新意识形态”
本文提出并论证了“俄罗斯世界”和“俄罗斯伊斯兰”概念的诞生——这两个概念对后苏联的俄罗斯意识形态格局都很重要——不仅是在相似的思想和价值观的影响下发生的,而且是通过同一知识分子的作者身份产生的:乔治·谢德罗维茨基的苏联半异见主义教义的继承人。在这篇文章中,我们研究了方法论的支持者是如何理解这两个概念的。这篇文章进一步证实了后社会主义关注点在前苏联国家研究中的相关性,即使它与新的宗教项目有关。此外,本文强调了非穆斯林(苏联和俄罗斯)根源对后苏联俄罗斯伊斯兰机构发展的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
33.30%
发文量
18
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