Contesting Sacred Space in the Estado da India: Asserting Cultural Dominance over Religious Sites in Goa

Timothy D. Walker
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引用次数: 2

Abstract

During the process of conquest and subjugation, Portuguese colonial enclaves in India saw assertions of religious dominance that conform to a model developed by researchers of the Antagonistic Tolerance Project, which studies, comparatively across cultures and historic eras, sacred sites that are shared and contested by different religious communities.  At Goa, the Portuguese conquered a Muslim-ruled city of mainly Hindu inhabitants and rebuilt it, creating an imperial European Christian capital for their Asian colonies. There, Roman Catholic missionary orders established churches and shrines on sites previously occupied by Muslim mosques and Hindu temples (which had themselves often been constructed over pre-existing sacred spaces). Portuguese authorities in Goa, after a period of tolerance while the colonizers consolidated their gains, attempted to eliminate all non-Christian religious sites within the colonized territory.  In India the Portuguese employed specific methods to establish cultural dominance. This article interprets these methods within a comparative cross-cultural model.
在印度州争夺神圣的空间:在果阿邦维护宗教场所的文化主导地位
在征服和征服的过程中,葡萄牙在印度的殖民飞地见证了宗教主导地位的主张,这符合拮抗容忍项目(Antagonistic Tolerance Project)研究人员开发的一种模式,该项目研究不同文化和历史时期的圣地,这些圣地由不同的宗教团体共享和争夺。在果阿,葡萄牙人征服了一个以印度教徒为主的穆斯林统治城市,并对其进行了重建,为他们的亚洲殖民地建立了一个帝国式的欧洲基督教首都。在那里,罗马天主教传教会在以前被穆斯林清真寺和印度教寺庙占据的地方建立了教堂和神龛(这些寺庙本身往往是在原有的神圣空间上建造的)。殖民者巩固了他们的成果,果阿的葡萄牙当局在一段时间的容忍之后,试图消灭殖民领土内的所有非基督教宗教场所。在印度,葡萄牙人采用了特定的方法来建立文化优势。本文从跨文化比较的角度来解释这些方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Ler Historia
Ler Historia Arts and Humanities-History
CiteScore
0.60
自引率
0.00%
发文量
30
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