Foucault’s Adventure in Iran and His Last “Turn”

IF 0.1 4区 哲学 0 PHILOSOPHY
Arsalan Reihanzadeh
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引用次数: 0

Abstract

In light of the Iranian uprising of 1978–79, Foucault preferred to use the term revolt instead of revolution. In the first part of the article, we attempt to go beyond the limits of the nonspecific distinction he made between revolt and revolution by drawing on Furio Jesi’s phenomenology of revolt and showing in what sense the Iranian uprising can be considered a revolt. In the second part, the article highlights the connection between the Iranian uprising and Foucault’s later works by arguing that his adventure in Iran effectively shaped his final intellectual trajectory. By examining the tension between the transcendental and the historical in Foucault’s works, we propose to read his Iranian experience against the backdrop of such tension to better understand his different approach to the question of the transcendental in his final years.
福柯在伊朗的冒险与他最后的“转身”
鉴于1978–79年的伊朗起义,福柯更喜欢使用“起义”一词,而不是革命。在文章的第一部分,我们试图超越他对反抗和革命的非特异性区分的局限,借鉴耶稣的反抗现象学,并展示伊朗起义在什么意义上可以被视为反抗。在第二部分中,文章强调了伊朗起义与福柯后期作品之间的联系,认为他在伊朗的冒险有效地塑造了他最终的知识轨迹。通过考察福柯作品中先验与历史之间的张力,我们建议在这种张力的背景下阅读他的伊朗经历,以更好地理解他晚年对先验问题的不同态度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
FILOZOFSKI VESTNIK
FILOZOFSKI VESTNIK PHILOSOPHY-
CiteScore
0.20
自引率
0.00%
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0
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