Havryil Kostelnyk and discussion about the status of thomism in theological culture of Ukrainian Greek Catholic Church

Ihor Zahrebelnyi
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Abstract

The article of Ihor Zahrebelnyi «Havryil Kostelnyk and discussion about the status of thomism in theological culture of Ukrainian Greek Catholic Church» addresses attitude to Thomistic methods of theology within Ukrainian Greek Catholic Church of Inter-War Period. First of all, it razes the cliché that Greek Catholic philosopher and theologian Havryil Kostelnyk belonged to Neo-Thomism. And further it analyzes specific character of Anti-Thomistic position of Kostelnyk and reaction of other Greek Catholic intellectuals and bishops, first of all ‒ Josyf Slipyi ‒ to it. It proves that attempts of Slipyi to substantiate Thomism as element of Ukrainian intellectual culture were justified.
科斯特尼克与托马斯主义在乌克兰希腊天主教会神学文化中的地位探讨
Ihor Zahrebelnyi的文章《Havryil Kostelnyk和关于托米斯主义在乌克兰希腊天主教神学文化中地位的讨论》阐述了战争时期乌克兰希腊天主教对托米斯神学方法的态度。首先,它推翻了希腊天主教哲学家和神学家哈维尔·科斯特尔尼克属于新托马斯主义的陈词滥调。并进一步分析了克斯特尔尼克反托米斯主义立场的具体特点,以及其他希腊天主教知识分子和主教,首先是若西夫·斯利普伊对此的反应,证明了斯利普益试图将托米斯作为乌克兰智识文化的一部分加以证实是合理的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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