Adivasi Identity, Kingly-citizenship and Ethno-cultural Politics in the Jungle Kingdoms of Odisha

Q3 Social Sciences
P. Nayak, Rajakishor Mahana, Angelica Marinescu
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Abstract

The paper sheds light on the socio-cultural and political identity of the adivasis in relationship to their king(s), in the past as well as nowadays. Based on long time field observations (Nayak, 1972-2005), enforced by theoretical remarks and viewpoints, the research emphasizes that the adivasis in the former “Jungle Kingdoms” of Odisha organize community-based rituals and festivals as politically more organized groups than mere social groups, lineage groups or clan groups with the ultimate purpose of upholding and renewing legitimacy over their land and territory. The use of certain royal symbols and insignia in ritual rites makes explicit how the authority of the king assumes prime- most importance from the point of view of their identity and status as legitimate citizens or, at least as state-owned denizens. The paper intends to discuss these kingly religious rites in their varied manifestations drawing examples from tribal people inhabiting Odisha as a regional variation of the middle Indian tribes.
奥里萨邦丛林王国的原住民身份、国王公民身份和民族文化政治
这篇论文揭示了阿迪瓦西人在过去和现在与他们的国王的关系中的社会文化和政治身份。基于长期的实地观察(Nayak, 1972-2005),通过理论评论和观点,该研究强调,奥里萨邦前“丛林王国”中的原住民组织以社区为基础的仪式和节日,作为政治上更有组织的群体,而不仅仅是社会群体、世系群体或氏族群体,其最终目的是维护和更新对其土地和领土的合法性。在仪式中使用某些皇室符号和徽章表明国王的权威是如何占据首要地位的——从他们作为合法公民或至少作为国有居民的身份和地位的角度来看,这是最重要的。本文拟以中印度奥里萨邦部落居民为例,探讨这些君主宗教仪式的不同表现形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
International Review of Social Research
International Review of Social Research Social Sciences-Cultural Studies
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