Local Flows: The Pleasure-centric Turn in Human Rights Advocacy in South Asia

IF 1.7 Q3 Social Sciences
R. Rizwan
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引用次数: 1

Abstract

This paper examines localized activism conducted through Anglophone Kashmiri literary fiction and by South Asian feminist social justice movements such as Girls at Dhabas and Why Loiter , in order to analyze the emergence of a pleasure-centric model of human rights advocacy in the South Asian region. Life narratives and testimonies foregrounding bodily pain, torture and victimization are ubiquitous within international human rights advocacy campaigns. South Asian activist movements have, however, suggested an alternative to this suffering-centered mode of advocacy; they foreground the effectiveness and emotional resonance of narratives of pleasure instead. This paper builds on existing scholarship focusing on the way in which insights from human rights activism conducted in local cultural contexts can be translated back to the global and how they can in turn potentially transform international practices of human rights advocacy, rather than always the other way around.
本地流动:南亚人权倡导的快乐中心转向
本文考察了英语克什米尔文学小说和南亚女权主义社会正义运动(如《达巴斯的女孩》和《为什么是卢瓦尔人》)所进行的本地化激进主义,以分析南亚地区出现的以快乐为中心的人权倡导模式。在国际人权宣传运动中,突出身体疼痛、酷刑和受害的生活叙述和证词随处可见。然而,南亚活动家运动提出了一种替代这种以痛苦为中心的倡导模式的方法;相反,他们强调快乐叙事的有效性和情感共鸣。本文以现有学术为基础,重点研究如何将在当地文化背景下开展的人权活动的见解翻译回全球,以及这些见解如何反过来潜在地改变国际人权倡导实践,而不是总是反过来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.70
自引率
0.00%
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0
审稿时长
24 weeks
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