Challenged Universality – Kant and a Citoyenne between Stage and Scaffold

Q4 Arts and Humanities
Ulrike Müßig
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引用次数: 0

Abstract

The universality of human rights faces the fundamental problem of the nationalized basis of their constitutionalization. Much can be said about the historical struggles to integrate females in the “all men” formulas, but what are the crucial lines of conflict? Historical answers may be found in the Kantian rightful republicanism (rechtlicher Republikanismus), denoting the legitimacy of state political structures by consistency with everyone’s freedom in accordance with universal law. “Rightful” is more precise than “legal”. Kant’s fundamental concept of right – derived from the categorical imperative among equal and free human beings – was “the possibility of [directly] connecting universal reciprocal coercion with the freedom of everyone” (Metaphysik der Sitten, Introduction, § E, 339). Of course, this paper is not so naive to transform Kant into a feminist voice; it draws the attention to the fundamental aspect of constitutional history, how to explain the relationship between the freedom of the individual and the formation of states.
挑战的普遍性——康德和一个介于舞台和脚手架之间的Citoyenne
人权的普遍性面临着其宪法化的国家化基础这一根本问题。关于将女性纳入“全男性”模式的历史斗争,可以说很多,但冲突的关键线是什么?历史答案可以在康德合法的共和主义(rechtlicher Republicanismus)中找到,它通过与普遍法律规定的每个人的自由相一致来表示国家政治结构的合法性。“正确”比“合法”更准确。康德的基本权利概念——源于平等和自由的人类之间的绝对命令——是“将普遍的相互胁迫与每个人的自由[直接]联系起来的可能性”(Metaphysik der Sitten,引言,§E,339)。当然,本文将康德转变为女性主义的声音并不是那么天真;它提请人们注意宪政史的基本方面,即如何解释个人自由与国家形成之间的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.10
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0.00%
发文量
32
审稿时长
30 weeks
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