Creolizing Collective Memory: Refusing the Settler Memory of the Reconstruction Era

IF 0.1 0 PHILOSOPHY
Kevin Bruyneel
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引用次数: 9

Abstract

The collective memory of the Reconstruction era in US history is a good example of Jane Anna Gordon's notion of 'creolization' at work. I argue that this is an era that could do with even further creolizing by refusing the influence of settler memory. Settler memory refers to the capacity both to know and disavow the history and contemporary implications of genocidal violence toward Indigenous people and the accompanying land dispossession that serve as the fundamental bases for creating settler colonial nations-states. One of the most important works on the Reconstruction Era is W.E.B. Du Bois’ canonical text, Black Reconstruction in America: 1860–1880 , published in 1935. I examine both the creolizing elements of DuBois' argument and also suggest how attention to settler memory can further creolize our grasp of this period through a re-reading of his text and putting it into the context of other developments occuring during the years he examines.
集体记忆的异化:拒绝重建时代的定居者记忆
美国历史上重建时代的集体记忆是简·安娜·戈登“克里奥尔化”概念在工作中的一个很好的例子。我认为,这是一个可以通过拒绝定居者记忆的影响来进一步淡化的时代。定居者记忆是指了解和否认针对土著人民的种族灭绝暴力的历史和当代影响,以及随之而来的土地剥夺的能力,这些都是建立定居者殖民国家的基本基础。关于重建时代最重要的著作之一是W.E.B.杜波依斯于1935年出版的经典著作《美国黑人重建:1860–1880》。我研究了杜波依斯论点中的克里奥尔化元素,并提出了对定居者记忆的关注如何通过重读他的文本并将其置于他研究的这些年中发生的其他发展的背景中,来进一步克里奥尔化我们对这一时期的把握。
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