Christianity and Masquerade Practices Among the Youth in Nsukka, Nigeria

IF 1 4区 社会学 Q2 AREA STUDIES
K. I. Uwaegbute
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引用次数: 8

Abstract

ABSTRACT This article explores masquerade celebrations among the youth in the Nsukka area. Over a two-year period, youth masquerade celebrations were studied in the towns of Nsukka, Obollo and Umundu, and it was concluded that there were no reservations around participation, despite Christianity maintaining that these are pagan and fetish practices. Many reasons emerged for participation: attachment to Igbo culture, the quest to belong to the community/the question of identity, the communitarian aspect of masquerade celebrations, the challenges of inculturation, cultural revivalism, and the commercialisation of masquerades. Contrary to early (Western) missionaries’ prediction that Christianity would erode the Igbo people’s ‘fetish’, masquerades are thriving in Nsukka, perpetuated by the Christian youth in a bid to keep their cultural practices alive. This indicates that Christianity, despite its longstanding presence, has not succeeded in curtailing this growing phenomenon.
尼日利亚恩苏卡青年中的基督教和假面舞会习俗
本文探讨了恩苏卡地区青年的化妆舞会庆祝活动。在两年多的时间里,在Nsukka、Obollo和Umundu镇研究了青年假面舞会的庆祝活动,得出的结论是,尽管基督教坚持认为这是异教和恋物行为,但对参与没有保留意见。参与的原因有很多:对伊博文化的依恋,对属于社区/身份问题的追求,假面舞会庆祝活动的社区主义方面,本土化的挑战,文化复兴主义,假面舞会的商业化。与早期(西方)传教士的预言相反,基督教会侵蚀伊博人的“恋物”,假面舞会在恩苏卡盛行,由基督教青年延续,以保持他们的文化习俗。这表明,尽管基督教长期存在,但它并没有成功地遏制这一日益增长的现象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
African Studies
African Studies AREA STUDIES-
CiteScore
1.80
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