“We Ain’t Dead Said the Children”: A Fugitive Poetics of Life After Black Death

IF 0.3 0 RELIGION
M. Mccormack
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引用次数: 1

Abstract

ABSTRACT This article considers how Black culture workers engage in ongoing struggles over the meaning and value ascribed to Black lives in an anti-Black world that demands Black death. The artists explored in this article deploy modes of poetics that create possibilities for fugitivity, or escape, from the overdetermination of Black life as always, already, and only “dead.” Such fugitive poetics demonstrate the ways that blackness defies and exceeds social death, even as it is, perhaps, permanently tethered to the potential for premature Black death in an anti-Black world. The article also calls attention to how this poetics of fugitivity draws upon the cultural resources of religious language, beliefs, rituals, and practices to imagine and enact other worlds of possibility for Black futurity beyond the overdetermination of social and/or physical death.
“我们没死,孩子们说”:黑死病后生活的逃亡诗学
本文探讨了黑人文化工作者如何在一个需要黑死病的反黑人世界中,为赋予黑人生命的意义和价值而进行持续斗争。在这篇文章中,艺术家们探索了一种诗学模式,这种模式为逃亡创造了可能性,或者逃离了黑人生活的过度决定,因为黑人生活总是,已经,而且只有“死亡”。这种逃亡的诗学展示了黑人反抗和超越社会死亡的方式,即使它可能永远与反黑人世界中过早死亡的可能性联系在一起。这篇文章还呼吁人们注意这种逃亡的诗学是如何利用宗教语言、信仰、仪式和实践的文化资源来想象和制定黑人未来的其他可能性世界,超越社会和/或身体死亡的过度决定。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
BLACK THEOLOGY
BLACK THEOLOGY RELIGION-
CiteScore
0.60
自引率
50.00%
发文量
26
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