{"title":"My Grandmother Drank the Qur'an: Liquid Readings and Permeable Bodies in Bosnia","authors":"Safet HadžiMuhamedović","doi":"10.3366/COUNT.2021.0216","DOIUrl":null,"url":null,"abstract":"Starting with a curious childhood memory, the author considers the practices of imbibing – or otherwise transforming and internalising – sacred texts as modes of reading in their own right. At the heart of the argument is a call for a receptive apprehension of reading, open to worlds beyond substance dualism and the detachment of text and meaning residing therein. Kaleidoscopic autobiographical elements merge with and extend through a variety of transmutational, syncretic practices, such as the rituals of ‘erasure’ (e.g. kombe) across the African continent, or the magical inscriptions ( zapisi) and the ritual of ‘horror pouring’ ( salivanje strave) in Bosnia. Water appears as a particularly efficacious agent, flowing between humans and more-than-humans and connecting different bodies, religions, and forms of knowledge. Noticing that the recurring motif of such practices is healing, the author wonders if the drinking of text might be a remedy against the political ontology of inter-corporeal distance. A radically intimate engagement with text, it is suggested, requires the kind of trust that allows for permeability – an always-potential openness, a new sort of liquid critical reading.","PeriodicalId":42177,"journal":{"name":"CounterText-A Journal for the Study of the Post-Literary","volume":" ","pages":""},"PeriodicalIF":0.5000,"publicationDate":"2021-04-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"CounterText-A Journal for the Study of the Post-Literary","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3366/COUNT.2021.0216","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERARY THEORY & CRITICISM","Score":null,"Total":0}
引用次数: 1
Abstract
Starting with a curious childhood memory, the author considers the practices of imbibing – or otherwise transforming and internalising – sacred texts as modes of reading in their own right. At the heart of the argument is a call for a receptive apprehension of reading, open to worlds beyond substance dualism and the detachment of text and meaning residing therein. Kaleidoscopic autobiographical elements merge with and extend through a variety of transmutational, syncretic practices, such as the rituals of ‘erasure’ (e.g. kombe) across the African continent, or the magical inscriptions ( zapisi) and the ritual of ‘horror pouring’ ( salivanje strave) in Bosnia. Water appears as a particularly efficacious agent, flowing between humans and more-than-humans and connecting different bodies, religions, and forms of knowledge. Noticing that the recurring motif of such practices is healing, the author wonders if the drinking of text might be a remedy against the political ontology of inter-corporeal distance. A radically intimate engagement with text, it is suggested, requires the kind of trust that allows for permeability – an always-potential openness, a new sort of liquid critical reading.