The English Utilitarians, Some Recent Reconsiderations

Q3 Social Sciences
G. Conti
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引用次数: 0

Abstract

In 1900, perhaps the greatest Victorian historian of ideas, Leslie Stephen, released his three-volume English Utilitarians. Coming to grips with the political thought of the century that had just ended, he believed, required considering the “dominant beliefs of the adherents of this school.” So privileged a point of access was offered by what we would now call “classical utilitarianism” that a study of it could serve as a “sequel” to his previous History of English Thought in the Eighteenth Century. The utilitarians, Stephen was confident, could serve as a kind of synecdoche for a whole age. Further, if the utilitarians did not grasp the whole truth, there was no doubt that their “creed” would make up part of the “definitive system” that would arrive in due time.
英国功利主义者最近的一些反思
1900年,也许是维多利亚时代最伟大的思想历史学家莱斯利·斯蒂芬出版了他的三卷本《英国功利主义者》。他认为,要掌握刚刚结束的世纪的政治思想,需要考虑“这一学派追随者的主导信仰”。我们现在称之为“古典功利主义”的东西提供了一个非常优越的切入点,对它的研究可以作为他上一部《十八世纪英国思想史》的“续集”。斯蒂芬自信地认为,功利主义者可以在整个时代充当一种提喻。此外,如果功利主义者没有掌握全部真相,毫无疑问,他们的“信条”将构成适时到来的“权威体系”的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Review of Politics
Review of Politics Social Sciences-Political Science and International Relations
CiteScore
0.60
自引率
0.00%
发文量
94
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