Afrocentric beauty: The proliferation of ‘Texturist’ and ‘Colorist’ beliefs among young women in Kenya

IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
Karen Mwende Kinuthia, Emy Susanti, Stacy Pamba Kokonya
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引用次数: 1

Abstract

The beauty ideals of a Eurocentric nature have been promulgated among African communities for decades dating back to the colonial era. The beauty ideal posits lighter or brown skin tone as prettier and straight hair as attractive. The study aimed to identify ways in which families and peers have perpetuated this common beauty ideal within the home and school settings and how these have influenced how young women view themselves. There were 20 young women of different skin tones ranging from light, medium (brown) to dark participated in two focus group discussions. Thematic analysis was used whereby three main themes (familial influence, peer socialization and self-perceptions) and four sub-themes were identified (general opinion, teasing, family disassociation and preferential vs. unfair treatment). Findings revealed that family member and peers knowingly and unknowingly augmented ‘colorist’ and ‘texturist’ beliefs by ridiculing both dark-skinned and light-skinned women. Most of them treated dark skinned people unfairly. The research findings suggested that future research should investigate how body features represent attractiveness within the African communities.
以非洲为中心的美:“纺织主义者”和“色彩主义者”信仰在肯尼亚年轻女性中的扩散
从殖民时代开始,以欧洲为中心的美丽理念已经在非洲社区中传播了几十年。理想的美丽是浅色或棕色的皮肤更漂亮,直发更有吸引力。这项研究旨在确定家庭和同龄人是如何在家庭和学校环境中延续这种共同的美丽理想的,以及这些是如何影响年轻女性对自己的看法的。有20名不同肤色的年轻女性参加了两次焦点小组讨论,肤色从浅、中(棕色)到深。采用主题分析,确定了三个主要主题(家庭影响、同伴社会化和自我认知)和四个副主题(一般意见、戏弄、家庭解体和优待与不公平待遇)。研究结果显示,家庭成员和同龄人有意无意地通过嘲笑深肤色和浅肤色的女性来增强“色彩主义者”和“纹理主义者”的信念。他们中的大多数人对深肤色的人不公平。研究结果表明,未来的研究应该调查身体特征如何代表非洲社区的吸引力。
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来源期刊
Masyarakat Kebudayaan dan Politik
Masyarakat Kebudayaan dan Politik SOCIAL SCIENCES, INTERDISCIPLINARY-
自引率
0.00%
发文量
41
审稿时长
16 weeks
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