Rousseau’s Herbarium, or The Art of Living Together

IF 0.5 Q3 CULTURAL STUDIES
Synne Ytre Arne
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引用次数: 0

Abstract

Abstract In his botanical writings, Jean-Jacques Rousseau repeatedly returns to the idea that botanising exercises our faculty of attentive observation and teaches us to “see well.” Through botanical practice, we learn to transfer our attention from the self to what lies outside it and, specifically, to perceive other individual realities as they really are. To Rousseau, seeing well is not a matter of mere accuracy, but of disinterestedness and attention to the particularities of others, and the perceptual competences that he thought we might attain from botany have parallels in moral perception. Teasing out some of these parallels, this article’s main objective is to establish that the botanical gaze that Rousseau cultivates in his final years is moral in character and that it promotes wisdom and virtues indispensable to the moral education of man.
卢梭的植物标本馆,或共同生活的艺术
在他的植物学著作中,让-雅克·卢梭反复强调植物学锻炼了我们细心观察的能力,教会我们“看得清楚”。通过植物学的实践,我们学会了将注意力从自我转移到外在的事物上,具体地说,就是去感知其他个体的真实存在。对卢梭来说,看得好不仅仅是准确的问题,而是对他人的特殊性的无私和关注,他认为我们可能从植物学中获得的感知能力与道德感知有相似之处。梳理出其中的一些相似之处,本文的主要目的是确立卢梭在他最后的岁月里培养的植物学视角是道德的,它促进了人类道德教育不可或缺的智慧和美德。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Open Cultural Studies
Open Cultural Studies CULTURAL STUDIES-
CiteScore
0.80
自引率
0.00%
发文量
18
审稿时长
15 weeks
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