“Absent subjectivity in Poe’s THE MAN OF THE CROWD”

IF 0.2 3区 文学 N/A LITERATURE
Xiaoli Li
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引用次数: 0

Abstract

Edgar Allan Poe says in the first sentence that “it does not permit itself to be read,” to build a myth in “The Man of the Crowd,” which refuses to be decoded. Compared with the plot, the story is more structurally attractive to readers. Accordingly, much formalistic efforts have been made in examining the narrative strategies of the story, such as “‘ambiguity’, ‘irony’, ‘doubleness,’ and ‘unreliability’” (Cananau 242). As Iulian Cananau observes, “[a] more recent formalist inquiry, inspired by poststructuralism and genre criticism, reads ‘The Man of the Crowd’ not against the socio-cultural context, but against a ‘literary’ one that consists of the broader framework of Gothic fiction and a representative selection of Poe’s other canonical short stories” (242). This inquiry, applied in analyzing the reading process of the reader, can be extended to the “reading process” of the narrator who follows the old man for a long time and yet fails to figure out the old man’s secret, which might lead to the conclusion that Poe, by exhibiting the futility of pursuing meaning, turns the short story into a symbol of empty subjectivity. However, it will be a more enlightening effort when we pay attention to the narrator’s keen interest in following the old man, which structurally shapes the short story into a double-layered pursuit. It exhibits Poe’s textual endeavor to portray the theme of the story: emptiness in subjectivity, one of the heated topics of Lacanian theory, which, in probing the relationship between language and identity, exhibits diversified textual features among different literary works. For example, in the interpretation of “The Love Song of J. Alfred Prufrock,” Pyeaam Abbasi argues that Prufrock’s failure to become a “speaking subject” in the symbolic order of language leads to a “neurotic” Prufrock (118). To some extent, Lacanian theory is so deconstructive that the gap between the symbolic order and imaginative order cannot be bridged even for a speaking subject. Accordingly, when we take the narrator as a speaking subject in “The Man of the Crowd,” the short https://doi.org/10.1080/00144940.2022.2080519
“坡的《人群中的人》中主体性的缺失”
埃德加·艾伦·坡在第一句话中说,“它不允许自己被阅读”,以在《人群中的人》中建立一个神话,而这个神话拒绝被解读。与情节相比,这个故事在结构上更吸引读者。因此,在研究故事的叙事策略时,人们做出了许多形式主义的努力,如“歧义”、“讽刺”、“双重性”和“不可靠性”(Cananau 242)。正如Iulian Cananau所观察到的那样,“受后结构主义和类型批评的启发,最近的形式主义探究,不是在社会文化背景下阅读《人群中的人》,而是在一个由哥特式小说的更广泛框架和坡其他经典短篇小说的代表性选择组成的‘文学’背景下阅读”(242)。这种探究,应用于分析读者的阅读过程,可以延伸到叙述者的“阅读过程”,他长期跟随老人,却未能弄清老人的秘密,这可能导致坡通过表现出追求意义的徒劳,将短篇小说变成了一个空主体性的象征。然而,当我们注意到叙述者对跟随老人的敏锐兴趣时,这将是一种更具启发性的努力,这在结构上将短篇小说塑造成一种双层追求。它展示了坡对故事主题的文本努力:主体性的空虚,这是拉康主义理论的热门话题之一,在探索语言与身份的关系时,在不同的文学作品中表现出多样化的文本特征。例如,在对《J·阿尔弗雷德·普鲁弗洛克的情歌》的解读中,Pyeaam Abbasi认为,普鲁弗洛克未能成为语言象征顺序中的“说话主体”,导致了普鲁弗洛克的“神经质”(118)。在某种程度上,拉康主义理论是如此的解构,以至于象征秩序和想象秩序之间的差距即使对于一个说话的主体来说也是无法弥合的。因此,当我们在《人群中的人》中以叙述者为说话主体时https://doi.org/10.1080/00144940.2022.2080519
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来源期刊
EXPLICATOR
EXPLICATOR LITERATURE-
CiteScore
0.10
自引率
0.00%
发文量
17
期刊介绍: Concentrating on works that are frequently anthologized and studied in college classrooms, The Explicator, with its yearly index of titles, is a must for college and university libraries and teachers of literature. Text-based criticism thrives in The Explicator. One of few in its class, the journal publishes concise notes on passages of prose and poetry. Each issue contains between 25 and 30 notes on works of literature, ranging from ancient Greek and Roman times to our own, from throughout the world. Students rely on The Explicator for insight into works they are studying.
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