Predicated on the People: Legitimating Mass Politics and Parties in Early Republican China

Q2 Arts and Humanities
S. Rahav
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引用次数: 1

Abstract

ABSTRACT:Chinese political culture during the May Fourth period featured hundreds of small societies and associations, as well as several parliamentary factions, but by the mid-1920s politics were conducted mainly by large political parties that courted mass support. This article examines what prompted this change. Whereas many studies have focused on the conflict between the Nationalist and Communist Parties, this article explores how the very form of mass political parties emerged and argues that the turn to mass politics involved two complementary processes in the way in which politics were conceived. In one, intellectuals reflecting on politics and on the social order legitimized and promoted the involvement of the masses in politics. In the second, they pointed to politics—specifically to political institutions and most notably to political parties—as a legitimate arena for action. This was innovative because, at the time, politics and politicians were deemed irreparably corrupt. Intellectuals therefore considered various forms of social and political organization that might solve China's problems, and turned from organizing in small societies to advocating larger organizations that would recruit and mobilize the masses. These processes laid the foundations for a new political culture characterized by mass mobilization guided by political parties.
以人民为基础:民国初期大众政治与政党的合法化
摘要:五四时期的中国政治文化以数百个小型社团和协会以及几个议会派系为特色,但到20世纪20年代中期,政治主要由争取群众支持的大型政党进行。本文将探讨促使这一变化的原因。虽然许多研究都集中在国民党和共产党之间的冲突上,但本文探讨了大众政党的形式是如何出现的,并认为向大众政治的转变涉及政治构想方式的两个互补过程。其一,知识分子对政治和社会秩序的反思使大众对政治的参与合法化并得到促进。在第二篇文章中,他们指出政治——特别是政治机构,尤其是政党——是一个合法的行动舞台。这是一种创新,因为在当时,政治和政治家被认为是不可救药的腐败。因此,知识分子开始考虑各种可能解决中国问题的社会和政治组织形式,并从组织小型社团转向倡导招募和动员群众的大型组织。这些进程为以政党为指导的群众动员为特征的新的政治文化奠定了基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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