Caribbean Cosmopolitanism: Junot Díaz’s The Brief Wondrous Life of Oscar Wao and René Pérez Joglar’s Residente

Q2 Arts and Humanities
Kathleen Elizabeth Cunniffe Peña
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引用次数: 0

Abstract

In recent political discourse, “cosmopolitanism” has become synonymous with elitism and disloyalty to national values. However, this discourse ignores the varied history of cosmopolitanism, both as an aesthetic and a worldview. Not all cosmopolitanism is rootless, as demonstrated by Appiah’s Ethics of Identity (2005), which proposes a new kind of identity based on “rooted cosmopolitanism.” And as James Clifford points out, travel—and cosmopolitanism, along with it—is no longer (or perhaps never has been) reserved for wealthy elites. Clifford emphasizes that travel does not only include “Westerners” traveling to developing countries, but also the reverse; this second kind of traveler follows the trajectory of a different cosmopolitanism. This article examines cosmopolitanism in the work of two contemporary Caribbean artists—Dominican-American author Junot Diaz, and Puerto Rican musician Rene Juan Perez Joglar. The protagonist of Diaz’s The Brief Wondrous Life of Oscar Wao lives the tensions inherent in nationalist and cosmopolitan impulses—like the author, the novel moves between the Dominican Republic and the United States. The title alludes to Irish writer and famed cosmopolitan, Oscar Wilde. Although criticism of the novel has not drawn any connection to Wilde beyond the title itself, this paper suggests that Diaz’s work relates to Wilde on deeper levels related to cosmopolitanism, particularly as Wilde tied this notion to the struggle for individualism. Similar notions surface in Perez Joglar’s music and recent documentary film, Residente, presenting a rooted cosmopolitanism that, while acknowledging national history and culture, pushes the boundaries of identity across the globe.
加勒比世界主义:朱诺Díaz的《奥斯卡·瓦奥短暂而奇妙的一生》和《雷诺·帕姆雷斯·乔格拉的居民》
在最近的政治话语中,“世界主义”已经成为精英主义和对国家价值观不忠的代名词。然而,这种话语忽略了世界主义作为一种美学和世界观的丰富历史。并非所有的世界主义都是无根的,正如阿皮亚的《身份伦理》(2005)所证明的那样,该书提出了一种基于“根深蒂固的世界论”的新身份。正如詹姆斯·克利福德所指出的,旅行——以及世界主义——不再(或者可能从未)是为富有的精英保留的。Clifford强调,旅行不仅包括“西方人”前往发展中国家的旅行,也包括相反的旅行;第二种旅行者遵循着不同世界主义的轨迹。这篇文章探讨了两位当代加勒比艺术家的作品中的世界主义——多米尼加裔美国作家朱诺·迪亚兹和波多黎各音乐家雷内·胡安·佩雷斯·约格拉。迪亚兹的《奥斯卡·沃短暂的奇妙生活》的主人公生活在民族主义和世界主义冲动中固有的紧张关系中——就像作者一样,这部小说在多米尼加共和国和美国之间流动。这个标题暗指爱尔兰作家、著名的世界主义者奥斯卡·王尔德。尽管对这部小说的批评除了标题本身之外,没有与王尔德有任何联系,但本文认为迪亚兹的作品在与世界主义相关的更深层次上与王尔德有关,尤其是王尔德将这一概念与个人主义的斗争联系在一起。Perez Joglar的音乐和最近的纪录片《Residente》中也出现了类似的概念,该片展现了一种根深蒂固的世界主义,在承认国家历史和文化的同时,在全球范围内突破了身份的界限。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Middle Atlantic Review of Latin American Studies
Middle Atlantic Review of Latin American Studies Arts and Humanities-Arts and Humanities (all)
CiteScore
0.60
自引率
0.00%
发文量
4
审稿时长
12 weeks
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