{"title":"Through the Bay Window: Harriet Lane Levy's 920 O'Farrell Street as Modernist Memoir","authors":"L. Harrison-Kahan","doi":"10.1353/sho.2021.0031","DOIUrl":null,"url":null,"abstract":"ABSTRACT:This essay examines an understudied Jewish American autobiographical text, Harriet Lane Levy's memoir 920 O'Farrell Street (1947). Completed when she was eighty years old, the memoir uses modernist aesthetics to describe Levy's Jewish upbringing in late nineteenth-century San Francisco. Arguing that 920 O'Farrell Street fills a significant gap in Jewish American literary history, I consider Levy's modernist memoir as an alternative to the established Jewish American autobiographical tradition, which has privileged the stories of working-class immigrants making their way from the ghetto into mainstream America. As I demonstrate through close analysis of the memoir, and in particular Levy's use of the Victorian house as a structuring device, 920 O'Farrell Street expands the parameters of Jewish American literary history by mapping Jewishness to the geographic and architectural sites of turn-of-the-twentieth-century San Francisco, and displacing the ghetto as the sole locus of Jewish life and literature in the United States. Further, Jewish American literary scholarship's New York-centrism and its privileging of the ghetto tale have obscured the pivotal role played by California Jewish women in the early stages of the modernist movement. As a corrective, I preface my close reading of the memoir with background on Levy, placing her in the context of a group of remarkable women—including Gertrude Stein, an Oakland resident in her youth, and Alice B. Toklas, Levy's O'Farrell Street neighbor—who moved between the middle-class Jewish communities of northern California and the expatriate salons of Paris in the first decades of the twentieth century.","PeriodicalId":21809,"journal":{"name":"Shofar: An Interdisciplinary Journal of Jewish Studies","volume":"39 1","pages":"21 - 58"},"PeriodicalIF":0.2000,"publicationDate":"2022-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Shofar: An Interdisciplinary Journal of Jewish Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/sho.2021.0031","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT:This essay examines an understudied Jewish American autobiographical text, Harriet Lane Levy's memoir 920 O'Farrell Street (1947). Completed when she was eighty years old, the memoir uses modernist aesthetics to describe Levy's Jewish upbringing in late nineteenth-century San Francisco. Arguing that 920 O'Farrell Street fills a significant gap in Jewish American literary history, I consider Levy's modernist memoir as an alternative to the established Jewish American autobiographical tradition, which has privileged the stories of working-class immigrants making their way from the ghetto into mainstream America. As I demonstrate through close analysis of the memoir, and in particular Levy's use of the Victorian house as a structuring device, 920 O'Farrell Street expands the parameters of Jewish American literary history by mapping Jewishness to the geographic and architectural sites of turn-of-the-twentieth-century San Francisco, and displacing the ghetto as the sole locus of Jewish life and literature in the United States. Further, Jewish American literary scholarship's New York-centrism and its privileging of the ghetto tale have obscured the pivotal role played by California Jewish women in the early stages of the modernist movement. As a corrective, I preface my close reading of the memoir with background on Levy, placing her in the context of a group of remarkable women—including Gertrude Stein, an Oakland resident in her youth, and Alice B. Toklas, Levy's O'Farrell Street neighbor—who moved between the middle-class Jewish communities of northern California and the expatriate salons of Paris in the first decades of the twentieth century.
摘要:本文考察了美国犹太裔作家哈丽特·莱恩·列维的回忆录《奥法雷尔街920号》(1947)。她在80岁时完成了这本回忆录,用现代主义美学描述了列维在19世纪晚期旧金山的犹太成长经历。我认为,奥法雷尔街920号填补了美国犹太文学史上的一个重大空白,利维的现代主义回忆录是美国犹太自传体传统的另一种选择,这种传统赋予了工人阶级移民从贫民窟进入美国主流社会的故事特权。正如我通过对回忆录的仔细分析,特别是列维使用维多利亚时代的房子作为结构装置所展示的那样,奥法瑞尔街920号扩展了犹太美国文学史的参数,通过将犹太人映射到二十世纪之交的旧金山的地理和建筑遗址,并取代了犹太区,成为美国犹太人生活和文学的唯一场所。此外,美国犹太文学研究的纽约中心主义及其对犹太区故事的特权掩盖了加州犹太妇女在现代主义运动早期所起的关键作用。作为纠正,我以列维的背景作为我仔细阅读这本回忆录的开头,把她放在一群杰出女性的背景中——包括年轻时住在奥克兰的格特鲁德·斯坦(Gertrude Stein)和列维在奥法雷尔街(O'Farrell Street)的邻居爱丽丝·b·托克拉斯(Alice B. Toklas)——她们在20世纪头几十年游走于加州北部的中产阶级犹太社区和巴黎的外籍人士沙龙之间。