St. John Henry Newman's Romance of Dogma: A Reappraisal of His Poems

IF 0.1 0 RELIGION
R. Kirkendall
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引用次数: 0

Abstract

English literary anthologies often feature St. John Henry Newman’s prose but never his poems, despite their reception and influence. Newman himself might approve of this. He viewed poetry as a revelation of personal “character” instrumental to exciting “religious feelings” in the ecclesial controversies of his time, but derogated his own contributions.1 He prioritized other duties above poetry and had little time for revision.2 He confessed he was “not, like [Keble], a poet.”3 Yet, one wonders why Newman’s poems, and not Keble’s, have sustained popularity into the twenty-first century, even if only as church hymns. Further, Newman has exerted significant popular and literary influence on the nineteenth, twentieth, and twenty-first centuries, placing his poems within a definite tradition. The question of the literary merit of Newman’s poetry is not closed and should be revisited to discern between genuine literary judgments given literary criteria
约翰·亨利·纽曼的教条浪漫:对他诗歌的再评价
英国文学选集经常以约翰·亨利·纽曼的散文为特色,但从未以他的诗歌为特色,尽管它们受到了欢迎和影响。纽曼本人可能对此表示赞同。他认为诗歌是对个人“性格”的揭示,有助于在他那个时代的教会争议中激发“宗教情感”,但他贬损了自己的贡献。1他把其他职责放在诗歌之上,几乎没有时间修改。2他承认自己“不像凯布尔那样是诗人。”3然而,人们想知道为什么纽曼的诗,而不是凯布尔的诗,一直流行到二十一世纪,即使只是作为教堂的赞美诗。此外,纽曼在十九世纪、二十世纪和二十一世纪产生了重大的大众和文学影响,将他的诗歌置于一个明确的传统之中。纽曼诗歌的文学价值问题还没有结束,应该重新审视,以区分给定文学标准的真正文学判断
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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