Bigger cages, longer signifying chains – ideology as structural limitation and discursive practice

IF 1 Q3 COMMUNICATION
J. Beetz
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引用次数: 0

Abstract

ABSTRACT The aim of this paper is to present a materialist approach to the concept of ideology which delineates the latter as discursive practice and structural limitation. The discursive practices of ideology are not reducible to sets of immaterial distorted ideas or simply false consciousness. While ideology misrepresents and naturalises the existing social reality, its representations are neither true nor false. As a material phenomenon that exists in semiotic practices, ideology is fundamentally discursive and constitutes subjects by interpellating individuals and providing subject positions from which the imaginary relations to real social relations can be practically and meaningfully represented. Rather than reflecting or expressing their conditions of production, ideological practices actively produce, reproduce, and transform the very material conditions they arise in. In a first step, the article presents and discusses different Marxian notions of ideology, namely ideology as false consciousness, as structural limitation, and as commodity fetishism. In a next step, aspects of a materialist theory of ideology, which describes the latter as a set of material discursive practices will be outlined. The contribution will propose nine fundamental characteristics of ideology developed throughout the paper.
更大的笼子,更长的符号链——作为结构限制和话语实践的意识形态
本文的目的是提出一种唯物主义的方法来描述意识形态的概念,将后者描述为话语实践和结构限制。意识形态的话语实践不能简化为一系列非物质的扭曲观念或简单的虚假意识。意识形态虽然歪曲和自然化了现存的社会现实,但它的表象既不真实也不虚假。意识形态作为一种存在于符号学实践中的物质现象,其本质是话语性的,它通过对个体的诘问和提供主体位置来构成主体,从而使想象关系与现实社会关系得以实际而有意义地再现。意识形态实践不是反映和表现它们的生产条件,而是积极地生产、再生产和改造它们所产生的物质条件。第一步,本文提出并讨论了马克思主义关于意识形态的不同概念,即意识形态是虚假意识,是结构限制,是商品拜物教。在接下来的步骤中,将概述唯物主义意识形态理论的各个方面,该理论将后者描述为一套物质话语实践。这篇文章将提出贯穿全文的意识形态的九个基本特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
4.00
自引率
6.70%
发文量
16
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