Trans Issues? Beyond a Hermeneutic of Mutilation

IF 0.3 4区 哲学 0 RELIGION
Judith Tatton-Schiff
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引用次数: 1

Abstract

This article questions whether the ‘problem’ of trans issues lies more in the binary, patriarchal structures of our society than it does in our bodies. I utilize Marcella Althaus-Reid’s ‘Hermeneutic of Mutilation’, arguing that, much as ‘to give hospitality to our own fragmentations may require sometimes acts of transformations’, we must not support the heteropatriarchal pattern and system as it attempts to normalize, police, control or punish the ‘deviant’ bodies of transgender individuals, from ‘wrong’ and ‘less than’ into ‘right’ and ‘cured’. As postmodern deconstruction has informed and influenced our thinking around identity, the modern, biological approach to sex/gender has been profoundly challenged. I will make a parallel between current debates around trans issues and disability, body and liberation theology; if disability only ‘becomes’ a disability when the able-bodied majority designates it as ‘other’, are trans folk being similarly ‘othered’, as their different bodies, perspectives or identities challenge the fearful, defended mind-sets of society? Should we continue to prioritize ‘fixing’ trans bodies, in order to have them fit more neatly within that society? Or, should we challenge the patriarchal, heteronormative moulds of a culture that would rather trans individuals ‘accept’ their ‘wrongness’ and take steps to ‘correct’ that wrongness? This is not to say that trans+ individuals should not continue to make exactly the same medical/surgical choices as are currently the norm and even to choose modes of gender expression that are binary or ‘traditional’, should that be their desire and choice. Rather, this is an appeal for all of us to challenge a society that deems some bodies ‘right’ and others as ‘wrong’, and expects such painful conformity.
Trans问题?超越异化的解释学
这篇文章质疑跨性别问题的“问题”是否更多地在于我们社会的二元父权结构,而不是我们的身体。我引用了Marcela Althaus Reid的“异化解释学”,认为尽管“为了款待我们自己的碎片有时可能需要转变的行为”,但我们绝不能支持异父权制模式和制度,因为它试图规范、监管、控制或惩罚跨性别者的“离经叛道”身体,从“错误”和“小于”变为“正确”和“治愈”。随着后现代解构影响了我们对身份的思考,对性/性别的现代生物学方法受到了深刻的挑战。我将把当前围绕跨性别问题和残疾、身体和解放神学的辩论进行比较;如果当健全的大多数人将残疾指定为“其他”时,残疾才“变成”残疾,那么跨性别者是否也同样被“其他”,因为他们不同的身体、观点或身份挑战了恐惧、被捍卫的社会心态?我们是否应该继续优先“修复”跨性别者的身体,让他们更整齐地融入社会?或者,我们应该挑战父权制、非规范的文化模式,这种文化宁愿跨性别者“接受”他们的“错误”,并采取措施“纠正”这种错误吗?这并不是说跨性别者不应该继续做出与目前规范完全相同的医疗/手术选择,甚至不应该选择二元或“传统”的性别表达模式,如果这是他们的愿望和选择的话。相反,这是呼吁我们所有人挑战一个认为某些机构是“对的”,而另一些机构是“错的”的社会,并期望这种痛苦的一致性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Feminist Theology
Feminist Theology RELIGION-
CiteScore
0.50
自引率
0.00%
发文量
31
期刊介绍: This journal is the first of its kind to be published in Britain. While it does not restrict itself to the work of feminist theologians and thinkers in these islands, Feminist Theology aims to give a voice to the women of Britain and Ireland in matters of theology and religion. Feminist Theology, while academic in its orientation, is deliberately designed to be accessible to a wide range of readers, whether theologically trained or not. Its discussion of contemporary issues is not narrowly academic, but sets those issues in a practical perspective.
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