About Visual Language, Drunken Women, Jesters and Escaping the World

Q2 Arts and Humanities
Monika Zin
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引用次数: 0

Abstract

Visual communication employs language different than literature. The economy of viewing calls for elements of representation familiar to the viewer, which, when shown in a recurring order, become comprehensible. For us, recognising these elements is often difficult as they can be entirely absent from the literary text. The person of the jester, whose appearance corresponds to the vidūṣaka of the Nāṭyaśāstra, is found frequently in narrative scenes depicted through visual means. His presence often indicates that another figure in the picture is about to withdraw from worldly life. The jester then expresses utter disapproval of his master’s decision. The viewer is able to recognise the meaning of the scene because the jester is shown also in erotic and humorous scenes, perhaps representative of the sensual atmosphere of theatre life, or related to the nāyaka and the vidūṣaka of the Kāmasūtra.
关于视觉语言、醉酒女人、小丑和逃离世界
视觉交流使用不同于文学的语言。观看的经济性要求观众熟悉的表现元素,当以重复的顺序显示时,这些元素就会变得可理解。对我们来说,识别这些元素往往很困难,因为它们可能完全没有出现在文学文本中。小丑的人,其外表对应于vidúṣ又称Nāṭyaśāstra经常出现在通过视觉手段描绘的叙事场景中。他的出现往往预示着画面中的另一个人物即将退出世俗生活。小丑随后对主人的决定表示坚决反对。观众能够识别场景的意义,因为小丑也出现在色情和幽默的场景中,可能代表了戏剧生活的感性氛围,或者与nāyaka和vidú有关ṣ又称Kāmasútra。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Cracow Indological Studies
Cracow Indological Studies Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
自引率
0.00%
发文量
9
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