Promises of Non/Living Monsters and Uncontainable Life

IF 0.8 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
M. Radomska
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引用次数: 10

Abstract

In the Western cultural imaginaries the monstrous is defined – following Aristotelian categorisations – by its excess, deficiency or displacement of organic matter. These characteristics come to the fore in the field of bioart: a current in contemporary art that involves the use of biological materials (various kinds of soma: cells, tissues, organisms), and scientific procedures, technologies, protocols, and tools. Bioartistic projects and objects not only challenge the conventional ideas of embodiment and bodily boundaries, but also explore the relation between the living and non-living, organic and inorganic, human and nonhuman, as well as various thresholds of the living. By looking at select bioartworks, this paper argues that the analysed projects offer a different ontology of life. More specifically, they expose life as uncontainable, that is, as a power of differentiation that traverses the divide between the living and non-living, organic and inorganic, human and nonhuman, and, ultimately, life and death. In this way, they draw attention to excess, processuality and multiplicity at the very core of life itself. Thus understood, life always already surpasses preconceived material and conceptual limits. Finally, while taking Deleuzian feminisms and new materialism as its theoretical ground, the paper suggests that such a revision of the ontology of life may mobilise future conceptualisations of ethics that evade the anthropocentric logic dominant in the humanities and social sciences.
非/活怪物和无法控制的生命的承诺
在西方文化的想象中,怪物的定义——遵循亚里士多德的分类——是由有机物质的过剩、缺乏或置换来定义的。这些特征在生物艺术领域中脱颖而出:当代艺术中涉及使用生物材料(各种体细胞:细胞,组织,有机体)以及科学程序,技术,协议和工具的潮流。生物艺术项目和对象不仅挑战了传统的体现和身体边界的观念,而且探索了生命与非生命、有机与无机、人类与非人类之间的关系,以及生命的各种阈值。通过观察精选的生物艺术作品,本文认为所分析的项目提供了一种不同的生命本体。更具体地说,它们揭示了生命是不可遏制的,也就是说,生命是一种跨越生命与非生命、有机与无机、人类与非人类,最终是生命与死亡之间鸿沟的分化力量。通过这种方式,它们将人们的注意力吸引到生活本身核心的过剩、过程性和多样性上。如此理解,生命总是已经超越了先入为主的物质和概念的限制。最后,在以德勒兹的女性主义和新唯物主义为理论基础的同时,本文认为这种对生命本体论的修正可能会动员未来的伦理概念,以逃避在人文和社会科学中占主导地位的人类中心主义逻辑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Somatechnics
Somatechnics SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
1.50
自引率
0.00%
发文量
9
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