GELATIN IN HALAL PHARMACEUTICAL PRODUCTS

N. Tukiran, Nurul Aina Ahmad Anuar, M. A. Jamaludin
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引用次数: 1

Abstract

Since the Muslim population has increased around the world, they are more concerned about halal awareness. Therefore, there are a lot of emerging halal industries nowadays, and among them is halal pharmaceuticals. However, with the advancement of technology, gelatin-based products have been widely developed and are being used in the pharmaceutical industry. Nevertheless, its halal status can be questionable (mashbooh). Hence, this paper is aimed to study the Islamic perspective on gelatin-based products in pharmaceuticals. The study uses a qualitative method which involves a literature review from al-Quran, as-Sunnah, articles, journals, and some other references from the internet that can be trusted as data sources. Apart from that, the methodology of this study is by researching the istihalah method and fatwa in Malaysia to determine the halal status of gelatin in pharmaceutical products. Besides, this paper also focuses on the Malaysian Standard of Halal Pharmaceuticals- General Requirements (MS 2424:2019) and Malaysian Halal Certification Procedure Manual- Domestic 2020 (MPPHM 2020). The finding of this study shows that gelatin mostly comes from animal sources. Therefore, its halal status can be questionable even if it comes from permitted animals such as cows or chickens. This is because the animals are considered halal if they were slaughtered according to Islamic law only. Hence, to avoid religious concerns, there is a lot of research on the alternatives to animal gelatin such as from marine sources and plant-based sources. From the Islamic perspective, the use of gelatin from marine sources and animals that have been slaughtered according to Islamic rules is halal. However, gelatin sources from pork and its derivatives are still haram after going istihalah because its chemical substances remain the same and unchanged even after istihalah. Nevertheless, during an emergency, it is permissible to consume it accordingly if there is no replacement or alternative for pork gelatin even if it is from haram sources.
清真制药产品中的明胶
由于穆斯林人口在世界各地增加,他们更关心清真意识。因此,现在有很多新兴的清真产业,其中就包括清真制药。然而,随着技术的进步,明胶基产品得到了广泛的开发,并被用于制药行业。然而,它的清真地位可能值得怀疑(mashbooh)。因此,本文旨在研究伊斯兰教对明胶类药物的看法。这项研究使用了一种定性方法,包括《古兰经》、《圣训》、文章、期刊和其他一些可以作为数据来源的互联网参考文献的文献综述。除此之外,本研究的方法是通过研究马来西亚的istihalah法和fatwa法来确定明胶在医药产品中的清真状态。此外,本文还重点介绍了马来西亚清真药品标准-一般要求(MS 2424:2019)和马来西亚清真认证程序手册-国内2020(MPPHM 2020)。这项研究的发现表明明胶主要来自动物来源。因此,即使它来自奶牛或鸡等许可动物,其清真状态也可能受到质疑。这是因为如果只根据伊斯兰法律屠宰这些动物,就会被视为清真动物。因此,为了避免宗教担忧,人们对动物明胶的替代品进行了大量研究,如海洋来源和植物来源。从伊斯兰的角度来看,使用来自海洋来源的明胶和根据伊斯兰规则屠宰的动物是清真的。然而,猪肉及其衍生物的明胶来源在经过istihalah后仍然是haram,因为即使经过istihalh,其化学物质也保持不变。然而,在紧急情况下,如果没有猪肉明胶的替代品或替代品,即使它来自哈拉姆来源,也可以相应地食用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
0.00%
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0
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10 weeks
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