The Documentary Imaginary of Brotherhood and Unity: Nonfiction Film in Yugoslavia, 1945–51

IF 0.2 4区 社会学 Q4 CULTURAL STUDIES
Joshua Malitsky
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引用次数: 0

Abstract

This article explores how nonfiction film in postwar Yugoslavia (1945–51) expressed a fundamental ambivalence that negotiated a desire for and image of a unified nation-state (supranationalism) with that of one made up of multiple nations (nationalism). I argue that nonfiction film became a key vehicle for communicating the ideological principle of “brotherhood and unity” (“bratstvo i jedinstvo”), a slogan Yugoslav Communists used to articulate a solution to the challenges of a unified, multinational, and multiethnic Yugoslavia. This effort, I contend, emerged not simply through cinematic textuality but also through the social experiences people have with cinema: not just by seeing national bodies laboring and cooperating with other peoples but also by viewing them together in a presentational space, by experiencing a film program with overlapping and conflicting thematics, and by the industrial and institutional organization of nonfiction film itself. Mobilizing Peircean semiotics and Taylor's concept of the social imaginary, I argue that the documentary imagination of “brotherhood and unity” emerges from a combination of textual and extratextual factors, an interrelation of materiality and discursivity.
纪录片《兄弟与团结的想象》:南斯拉夫的非虚构电影,1945-51
本文探讨了战后南斯拉夫(1945-51)的非虚构电影是如何表达一种基本的矛盾心理,即对统一民族国家(超国家主义)的渴望和形象与由多个民族组成的国家(民族主义)的形象进行协商。我认为,非虚构电影成为传达“兄弟情谊和团结”(“bratstvo I jedinstvo”)这一意识形态原则的关键工具,这是南斯拉夫共产党人用来阐明解决统一、多民族和多民族南斯拉夫所面临挑战的口号。我认为,这种努力不仅通过电影的文本性出现,而且通过人们对电影的社会经验出现:不仅通过看到国家机构与其他民族的劳动和合作,而且通过在一个呈现空间中一起观看它们,通过体验具有重叠和冲突主题的电影节目,以及通过非虚构电影本身的工业和机构组织。运用皮尔森的符号学和泰勒的社会想象概念,我认为“兄弟情谊和团结”的纪录片想象来自文本和文本外因素的结合,是物质性和话语性的相互关系。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
24
期刊介绍: Extending beyond the postmodern, boundary 2, an international journal of literature and culture, approaches problems in these areas from a number of politically, historically, and theoretically informed perspectives. boundary 2 remains committed to understanding the present and approaching the study of national and international culture and politics through literature and the human sciences.
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