Humanization as Money: Modern Monetary Theory and the Critique of Race

IF 0.8 Q3 SOCIAL ISSUES
Diren Valayden, Jakob Feinig
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引用次数: 1

Abstract

Abstract:In this article, we build on the work of Frantz Fanon and Paulo Freire to develop a relational understanding of dehumanization and humanization through money. We first show that Fanon and Freire share a critical normative vision of humanization, which they conceptualize as that which occurs when people reject dehumanizing practices that deny their agency, begin to grasp their world-in-common, and emerge as historical agents who remake it. In a second step, we advance Fanon’s and Freire’s vision by identifying the constitutive and dehumanizing role of money in liberalism’s ontological commitments, and develop a humanizing monetary ontology. We show how John Locke’s theory of “monetary individualism” is also a monetary theory of race that constitutes the liberal ontology and propose an approach to humanization grounded in Modern Monetary Theory (MMT).
作为货币的人性化:现代货币理论与种族批判
摘要:在这篇文章中,我们在Frantz Fanon和Paulo Freire的作品的基础上,通过金钱来发展对非人性化和人性化的关系理解。我们首先表明,法农和弗雷尔对人性化有着共同的批判性规范愿景,他们将人性化概念化为当人们拒绝否认其能动性的非人性化做法,开始理解他们的共同世界,并成为重塑世界的历史代理人时所发生的事情,我们通过识别货币在自由主义本体论承诺中的构成性和非人性化作用,提出了法农和弗雷尔的观点,并发展了一种人性化的货币本体论。我们展示了约翰·洛克的“货币个人主义”理论如何也是构成自由本体论的种族货币理论,并提出了一种基于现代货币理论的人性化方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.10
自引率
0.00%
发文量
16
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