The use of language and religion from a sociolinguistic perspective

IF 0.5 Q4 COMMUNICATION
Ali Alsaawi
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引用次数: 4

Abstract

Abstract Religion plays a pivotal role in some societies, but the interaction between language and religion as a sociolinguistic field of study has not fully been explored. The overlap between the two has recently been considered by Omoniyi and Fishman (2006) . Many studies have been conducted regarding language use within institutional settings, such as schools, universities, workplaces and courtrooms. However, less attention has been paid to language use outside of these settings, such as within religious contexts, although mosques are viewed as institutional in nature. In particular, imams may switch between languages in their sermons in the mosque. To explore this phenomenon, a qualitative study was undertaken by means of simulated recall interviews and non-participant observation with imams (n = 10) and mosque audiences (n = 7) where the participants are of Asian pacific origins (Pakistan, India & Indonesia). The study reveals that employing more than one language in one-way religious speech is a means of increasing historical authenticity, exposing audiences to Arabic, overcoming a lack of easy equivalents in English, emphasizing religious authority, assuming audiences’ knowledge of some Arabic features, or accommodating the diverse backgrounds of the audience, some member of whom have knowledge of Arabic. This has been described as having spiritual, historical and emotional significance, invoking religious links associated between Arabic and Islam. Stakeholders, especially audiences, claim benefits beyond the language used in the sermons themselves. Imams, in addition, tend to see the use of both English and Arabic as socially and culturally salient, a means of uniting people in an otherwise often fractured world, or one frequently presented as such in the media.
从社会语言学的角度看语言与宗教的使用
宗教在某些社会中起着举足轻重的作用,但作为社会语言学的研究领域,语言与宗教之间的相互作用尚未得到充分的探讨。Omoniyi和Fishman(2006)最近考虑了两者之间的重叠。许多研究都是关于在学校、大学、工作场所和法庭等机构环境中使用语言的。然而,很少注意在这些环境之外的语言使用,例如在宗教环境中,尽管清真寺被视为本质上的机构。特别是,伊玛目可能会在清真寺的布道中切换语言。为了探索这一现象,通过模拟回忆访谈和非参与性观察对伊玛目(n = 10)和清真寺观众(n = 7)进行了定性研究,其中参与者来自亚太地区(巴基斯坦、印度和印度尼西亚)。研究表明,在单向宗教演讲中使用一种以上的语言是增加历史真实性的一种手段,让听众接触到阿拉伯语,克服英语中缺乏简单的对等物,强调宗教权威,假设听众了解一些阿拉伯语特征,或者适应听众的不同背景,其中一些成员有阿拉伯语知识。这被描述为具有精神、历史和情感意义,唤起阿拉伯和伊斯兰之间的宗教联系。利益相关者,尤其是听众,声称受益于布道本身所使用的语言。此外,伊玛目倾向于认为英语和阿拉伯语的使用在社会和文化上都是突出的,是在一个经常分裂的世界中团结人民的一种手段,或者是媒体经常呈现的一种手段。
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来源期刊
CiteScore
1.40
自引率
14.30%
发文量
26
期刊介绍: The journal’s academic orientation is generalist, passionately committed to interdisciplinary approaches to language and communication studies in the Asian Pacific. Thematic issues of previously published issues of JAPC include Cross-Cultural Communications: Literature, Language, Ideas; Sociolinguistics in China; Japan Communication Issues; Mass Media in the Asian Pacific; Comic Art in Asia, Historical Literacy, and Political Roots; Communication Gains through Student Exchanges & Study Abroad; Language Issues in Malaysia; English Language Development in East Asia; The Teachings of Writing in the Pacific Basin; Language and Identity in Asia; The Economics of Language in the Asian Pacific.
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