Islamization and the Transition of Power in Nusantara According to Kiai Abul Fadhol's Aḥlā al-Musāmarah

Moh. Ashif Fuadi
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引用次数: 3

Abstract

The discourse on the process of Islamization in Nusantara (Indonesia) still attracts academic attention. This article discusses the history of Islamization in Nusantara as represented by the book of Aḥlā al-Musāmarah written by Kiai Fadhol. He mentions Ten saints (Walisepuluh) as propagators of Islam in Java, adding one to the nine generally known as Walisongo. He also describes that Islam was brought to Nusantara by the scholars (‘ulamā’) from Pasai, who carried da‘wah out through several channels of Islamization. Using the library research method, this article shows no significant difference between the Walisepuluh and the Walisongo characters. The Islamization of Nusantara presented in the book was intensified through the diaspora of kinship marriages, the education of the Pesantren Ampel Denta, which produced a network of students, and the establishment of Demak Kingdom, which strengthened the influence of Islam over the Javanese population.
伊斯兰化和努沙塔拉的权力过渡根据Kiai Abul Fadhol的Aḥlā al-Musāmarah
关于努桑塔拉(印度尼西亚)伊斯兰化进程的论述仍然引起学术界的关注。本文论述了以A书为代表的努桑塔拉伊斯兰化的历史ḥKiai Fadhol撰写的《lāal Musāmarah》。他提到十位圣人(Walisepuluh)是爪哇岛伊斯兰教的传播者,在通常被称为瓦利森戈的九位圣人中又增加了一位。他还描述了伊斯兰教是由帕赛的学者('ulamā')带到努桑塔拉的,他们通过几个伊斯兰化的渠道将达瓦带出去。本文采用图书馆研究的方法,发现瓦利塞普卢赫文字和瓦利森戈文字之间没有显著差异。书中介绍的努桑塔拉的伊斯兰化通过亲属婚姻的散居、产生学生网络的Pesantren Ampel Denta的教育以及加强伊斯兰教对爪哇人口影响的Demak王国的建立而得到加强。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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