Birha

IF 0.8 Q2 AREA STUDIES
Rajbir Singh Judge
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引用次数: 0

Abstract

Focusing on early twentieth-century Punjab, this article considers how situating the region into historical context circumscribes the literary by tying it to place, thereby creating a seamless economy of exchange. In contrast, noting the refusal of literary and artistic output to be adjudicated into context, this article asks, Is it possible to consider the encounters within the Punjabi literary and artistic scene through a dislocation rather than a circuitous exchange within a singular Punjab? The author ponders this question by considering how analyses centered on exchange are unavoidable when situated within historicity—analyses that emerged in the colonial period as a central way to understand Sikh literary production. Such a grasp on Punjab, the Sikh tradition, and historicity, however, is loosened when we consider the nonhuman. The nonhuman, in other words, challenges the overt focus on history, conquest, and vision that undergirds our understanding of the Punjabi literary scene by functioning as an impediment to mediation, translation, and recognition. The focus on the nonhuman is not to offer a more robust or precise recognition to Punjab but to disarticulate the very contours of recognition through a focus on the eye.
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本文以20世纪初的旁遮普邦为中心,思考将该地区置于历史背景中如何通过将其与地方联系起来来限制文学,从而创造无缝的交换经济。相比之下,本文注意到文学和艺术作品拒绝在上下文中进行裁决,并问道,是否有可能通过错位而不是单一旁遮普内部的迂回交流来考虑旁遮普文学和艺术场景中的相遇?作者思考这个问题时考虑到,当处于历史性中时,以交流为中心的分析是不可避免的——殖民时期出现的分析是理解锡克教文学作品的核心方式。然而,当我们考虑到非人类时,对旁遮普邦、锡克教传统和历史性的这种理解就会放松。换言之,非人类挑战了对历史、征服和愿景的公开关注,这些关注通过阻碍调解、翻译和认可来支撑我们对旁遮普文学场景的理解。关注非人类并不是为了给旁遮普邦提供更有力或更精确的识别,而是通过关注眼睛来消除识别的轮廓。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.90
自引率
0.00%
发文量
54
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