Living in a (Schrödinger’s) Box: Jimmie Durham’s Strategic Use of Ambiguity

IF 1.2 Q1 HISTORY
Suzanne Fricke
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引用次数: 0

Abstract

This article charts Durham’s use of “strategic ambiguity,” whereby the uncertainty at the center of the controversy has ultimately served to protect the artist and his livelihood. Durham is the subject of nearly four times more articles and books than any other contemporary artist who identifies as Cherokee. It is almost impossible to interpret Durham’s work outside the perspective of a Cherokee identity. Although some articles offer the usual dual admission—that he identifies as Cherokee and that his heritage has been questioned—they nonetheless offer praise for Durham’s work as both authentically “Native American” and progressive in the contemporary art world. In refuting the various reasons given for the artist’s lack of tribal enrollment, this article emphasizes that art critics’ insistence on referencing Durham’s Cherokee “heritage” is crucial because if the artist is not Native, his work becomes not simply meaningless, but even insulting.
生活在(Schrödinger’s)盒子里:吉米·达勒姆对歧义的策略性运用
这篇文章描绘了达勒姆对“战略模糊性”的使用,即争议中心的不确定性最终保护了艺术家和他的生计。以达勒姆为主题的文章和书籍几乎是其他任何一位自认为是切诺基人的当代艺术家的四倍。在切罗基人的身份之外,几乎不可能解读达勒姆的作品。尽管一些文章通常提供了双重承认——他认为自己是切罗基人,他的遗产受到质疑——但他们仍然称赞达勒姆的作品是真正的“印第安人”,是当代艺术界的进步。这篇文章驳斥了艺术家没有加入部落的各种原因,强调艺术评论家坚持引用达勒姆的切诺基“遗产”是至关重要的,因为如果艺术家不是土著,他的作品不仅毫无意义,甚至是侮辱。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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