Umuada: A Sociopolitical Institution for Peacebuilding and Conflict Management in Nigeria

Joy Onyesoh
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引用次数: 4

Abstract

The Umuada is a traditional sociopolitical kin group in the south-eastern region of Nigeria, and is comprised of the first daughter of each family, called the Ada. It is given the utmost respect and granted ‘male’ privileges and responsibilities. Using postcolonial indigenous feminist methodologies, including interviews, observation, and dialogues with key informants across three communities in Enugu State, this chapter explores the Umuada as a local peacebuilding institution perduring from precolonial to modern times. It analyses the question, ‘What role does the Umuada play in de-escalating conflict and upholding peace in south-eastern Nigerian communities?’ The Umuada has historically served as a forum for women to voice their concerns, needs and desires. It is a vital pillar of the community, acting as an arbitration and de-escalation force and performing cultural roles men cannot. Furthermore, working closely with patriarchal institutions and occupying key cultural functions have allowed the Umuada to adapt to changing times and maintain a strong level of agency and respect in the community. These findings recommend the Umuada as a model of peacebuilding to women across Nigeria and beyond.
厄瓜多尔:尼日利亚建设和平与冲突管理的社会政治机构
Umuada是尼日利亚东南部地区的一个传统社会政治亲属群体,由每个家庭的第一个女儿组成,名为Ada。它受到最大的尊重,并被赋予“男性”特权和责任。本章使用后殖民时代的土著女权主义方法,包括采访、观察和与埃努古州三个社区的关键信息提供者的对话,探讨了从殖民前到现代,厄瓜多尔作为一个地方建设和平机构的作用。它分析了一个问题,“厄瓜多尔在缓和冲突和维护尼日利亚东南部社区和平方面发挥了什么作用?”厄瓜多尔历来是妇女表达关切、需求和愿望的论坛。它是社区的重要支柱,充当仲裁和缓和局势的力量,扮演着男人无法扮演的文化角色。此外,与父权制机构密切合作并占据关键的文化职能,使厄瓜多尔人能够适应不断变化的时代,并在社区中保持强大的能动性和尊重。这些调查结果向尼日利亚及其他地区的妇女推荐了厄瓜多尔作为建设和平的典范。
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31
审稿时长
26 weeks
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