Islamic Immaterial Culture and Ethnopolitical Symbols in Georgia and the Russian Federation

Q4 Social Sciences
B. Rezvani
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引用次数: 1

Abstract

This article discusses the ethno-political and immaterial cultural representations of Russia’s and Georgia’s Muslim minorities as reflected in their anthroponyms, toponyms, flags and coats of arms. It is obvious that Such representations reflect cultural expressions, as they may depict ethnic or religious symbols. Both Russia’s and Georgia’s attitudes towards Islamic cultural expressions are rather liberal. Symbols and names tell a lot about a people’s cultural freedom and orientation. However, it appears from research that religious practice and freedom do not necessarily correlate perfectly with representation of symbols. In accordance with the legacy of the Soviet nationalities policy, by which certain ethnic groups were afforded privileges in an autonomous region, the current representations of immaterial culture and ethno-political culture seem to have a territorial rationale.
格鲁吉亚和俄罗斯联邦的伊斯兰非物质文化和民族政治符号
本文讨论了俄罗斯和格鲁吉亚穆斯林少数民族的民族政治和非物质文化表征,这些表征反映在他们的人类名称、地名、旗帜和纹章中。很明显,这种表征反映了文化表达,因为它们可能描绘了种族或宗教象征。俄罗斯和格鲁吉亚对伊斯兰文化表达的态度都相当自由。符号和名字在很大程度上反映了一个民族的文化自由和文化取向。然而,研究表明,宗教实践和自由并不一定与象征的表现完美相关。根据苏联民族政策的遗产,某些民族在自治区享有特权,目前非物质文化和民族政治文化的表现似乎有领土理由。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Anthropology of the Middle East
Anthropology of the Middle East Social Sciences-Anthropology
CiteScore
0.40
自引率
0.00%
发文量
18
审稿时长
16 weeks
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