Dignity and Futility: Art and Labour in a Post-Industrial World

IF 0.1 0 ART
G. McQuilten
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Abstract

On May Day in 2018, artist Ceri Hann sat on a small stool in a large domed room at the Mission to Seafarers, a community building on the docks of Melbourne that provides support to visiting ship-workers, and methodically stamped the words ‘OF WORK OF ART’ onto hundreds of circular metal washers. The small objects were then gifted to visitors and passers-by as a means to start a conversation about the relationship between work, labour, and artistic practice. The circular nature of the metal disc meant that the phrase could be interpreted in many different ways: ‘OF WORK, OF ART’, in one reading, or ‘WORK OF ART’ in another, or perhaps even ‘ART OF WORK’. This unclear or open readability of the words was emphasised in the way that the artist stamped the words backwards, so they could only be ‘read’ clearly when reflected in a mirror or other reflective surface. After several hours, Hann packed up his gear, and nothing remained of the performative work other than the circulating objects, which, like material currency these days, are of questionable value. The performance brought together physical work and industrial production in a public display of human labour, although without any obvious economic purpose or gain. These were not objects that could be easily sold or traded, nor were they being produced as part of an industrial process that would generate any other tangible products or outcomes. The backward printing of the text made the objects even harder to consume or read as ‘branding’ for the artist or the performance. The performance epitomised the futility of work and labour as we move from an industrial to a post-industrial society, where human labour is increasingly understood as inefficient, flawed, and unproductive compared to the work of machines and computers (as simplistic as this may seem). The artist’s performance also captured the futility of work and labour for many artists who live below the poverty line. Taking Hann’s performative work OF WORK OF ART as a starting provocation, this article explores the work of several contemporary Australian artists whose different approaches to labour address the simultaneous dignity and futility of waged labour in a post-industrial society. In his book Rise of the Robots: Technology and the Threat of a Jobless Future (2015), American futurist Martin Ford presents a vision of a world where work is on the brink of becoming immaterial, a
尊严与无用:后工业世界的艺术与劳动
2018年五一节,艺术家塞里·汉恩坐在墨尔本码头上的社区建筑“海员使命”(Mission to Seafarers)一个大圆顶房间的小凳子上,有条不紊地在数百个圆形金属垫圈上印上“艺术作品”的字样。然后,这些小物品被赠送给游客和路人,作为开始谈论工作、劳动和艺术实践之间关系的一种手段。金属圆盘的圆形性质意味着这个短语可以用多种不同的方式来解释:一种解读是“作品,艺术”,另一种解读则是“艺术作品”,甚至可能是“作品的艺术”。艺术家将单词向后戳,强调了单词的这种不清晰或开放的可读性,因此只有在镜子或其他反射面上反射时才能“阅读”清楚。几个小时后,Hann收拾好他的装备,除了流通的物品外,表演作品什么都没有留下,这些物品就像现在的物质货币一样,价值值得怀疑。这场演出将体力劳动和工业生产结合在一起,公开展示了人类的劳动,尽管没有任何明显的经济目的或收益。这些物品不是可以轻易出售或交易的,也不是作为工业过程的一部分生产的,从而产生任何其他有形产品或成果。文本的反向打印使这些物品更难消费,也更难被解读为艺术家或表演的“品牌”。当我们从工业社会走向后工业社会时,这种表现体现了工作和劳动的徒劳,在后工业社会中,与机器和计算机的工作相比,人类劳动越来越被理解为低效、有缺陷和没有生产力(尽管这看起来很简单)。这位艺术家的表演也捕捉到了许多生活在贫困线以下的艺术家工作和劳动的徒劳。本文以Hann的表演作品《艺术作品》为起点,探讨了几位当代澳大利亚艺术家的作品,他们对劳动的不同态度解决了后工业社会中有偿劳动的尊严和徒劳。在2015年出版的《机器人的崛起:技术与失业未来的威胁》一书中,美国未来学家马丁·福特提出了一个世界的愿景,在这个世界上,工作正处于非物质化的边缘
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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0.20
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