UGAMO MALIM DALAM DISKURSUS KEAGAMAAN DI HUTATINGGI KABUPATEN TOBA SAMOSIR

Arafat Iskandar Lamahu
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Abstract

Although not an official status, adherents of the Malim teachings or Parmalim remained faithful in carrying out teachings originating from Debata Mulajadi Nabolon. Ugamo Malim is a growing religion in Batak land. In the development of Uugamo Malim, he passed various historical events which also influenced the formation of ugamo Malim's institution. This study aims to understand the side of the ugamo Malim religious dimension, and look at the discourse of ugamo Malim's development, and then look at the institutionalized process of Ugamo Malim. Ugamo Malim as a religion has its own way of expressing their religious practices that appear in Ugamo Malim's religious dimensions. The history of ugamo Malim's development shows the other side of the movement of the Paderi (Islam) forces and the Gospel preaching movement by the Rheinische Mission-Gesellschaft (RMG) (Christian) in the land of Batak. The application of the theory of involvement by the RMG and the Dutch East Indies Government in Batak land also had a major impact on the institutionalization of Ugamo Malim. Seeing developments in the Batak lands at that time, Raja Sisingamangaraja XII instructed Raja Mulia Naipospos to build Bale Pasogit in Hutatinggi, to replace the Batak religious building in extinct Bakkara which was burned down by the Dutch.
乌加莫·马利姆在处理哈廷的安全托巴·萨莫西尔上尉
虽然没有官方地位,但马林教或帕尔马林教的信徒仍然忠实地执行源自Debata Mulajadi Nabolon的教义。乌加莫·马林姆是巴塔克地区一个日益壮大的宗教。在乌加莫·马里姆的发展过程中,他所经历的各种历史事件也影响了乌加莫·马里姆制度的形成。本研究旨在了解乌加莫·马里姆宗教维度的一面,考察乌加莫·马里姆发展的话语,进而考察乌加莫·马里姆的制度化进程。乌加莫马里姆作为一个宗教有自己的方式来表达他们的宗教实践,出现在乌加莫马里姆的宗教层面。乌加莫马里姆的发展历史显示了巴塔克土地上Paderi(伊斯兰教)力量运动和Rheinische Mission-Gesellschaft (RMG)(基督徒)福音宣讲运动的另一面。RMG和荷属东印度政府在巴塔克土地上采用的参与理论也对乌加莫·马林姆的制度化产生了重大影响。看到当时巴塔克土地的发展,Raja Sisingamangaraja十二世指示Raja Mulia Naipospos在Hutatinggi建造Bale Pasogit,以取代在已灭绝的Bakkara被荷兰人烧毁的巴塔克宗教建筑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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