Socio-Sufism of Orang Maiyah: Toward Human Sovereignity in Togetherness

AlAlbab Pub Date : 2017-12-01 DOI:10.24260/alalbab.v6i2.671
Rizqa Ahmadi
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引用次数: 2

Abstract

Among various religious groups in Indonesia is Orang Maiyah (Gathering Community) that has become a unique phenomenon. Cak Nun (Emha Ainun Najib) is the central figure in the community as well as the source of knowledge and inspiration for its members (although in so many occasion Cak Nun refuses to be called so). This paper explores the style of social Sufism teachings attached to the community approached by descriptive qualitative analysis. This work shows that Orang Maiyah, which is spread in various regions of Indonesia, has become a religiously motivated movement that brings people together to achieve a "sovereigned human" state of life. Cak Nun is not a sole magnet that lures the community members. The members of the community have a freedom to choose the paths of truth according to their own conscience through dialogue, discussion. They also exchange information from various sources provided by the Maiyah activities.
Orang Maiyah的社会苏菲主义:在Togetherness中走向人类的主权
在印度尼西亚的各种宗教团体中,已经成为独特现象的Orang Maiyah(聚会社区)。慈姑(Emha Ainun Najib饰)是该社区的核心人物,也是其成员的知识和灵感来源(尽管在很多场合,慈姑拒绝被这样称呼)。本文用描述性定性分析的方法探讨了社会苏菲主义的教学风格。这项工作表明,在印度尼西亚各个地区传播的橙色运动已经成为一种宗教动机的运动,它将人们聚集在一起,以实现“主权人类”的生活状态。Cak Nun并不是吸引社区成员的唯一磁石。社区的成员可以根据自己的良心,通过对话和讨论,自由地选择真理的道路。他们还从迈耶活动提供的各种来源交换信息。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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