Rezim Baru Monarki Thailand: Antara Darurat Militer Dan Kesejahteraan Sosial Di Wilayah Selatan

B. Kusuma, Theresia Octastefani
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Abstract

Muslim communities in Southern Thailand have experienced in discrimination among in economic, social, and politics. This condition has even occurred in the last seven decades under King Bhumibol Adulyadej, who was known   to be wise king. Basically, King Bhumibol as the head of state always stated that social welfare approace is the best way to solve the problem, but almost every Thai Prime Minister as the head of government unfortunately always uses a militaristic approach that triggers social resistance. Since King Bhumibol died, Thailand has faced with the potential crisis for two reasons. First, Maha Vajiralongkorn as a successor, he is considered have different charisma with his father because he is very glamorous and have controversial lifestyle. Secondly, the absence of King Bhumibol, who has been a counterweight to the state made the Thai military more often coups. This conditions give impact to Muslim communities in the South who always live with uncertainty condition with two possibilities. First, Muslim communities have a better life under the new monarchy regime with social welfare and humanity approaches. Secondly, the condition of the Muslim communities will remains stagnant under the controversial king with continued by martial law.
泰国新君主政体:在南方的戒严令和社会福利之间
泰国南部的穆斯林社区经历了经济、社会和政治方面的歧视。这种情况甚至发生在普密蓬·阿杜德国王统治的过去70年里,他是一位明智的国王。基本上,作为国家元首的普密蓬国王一直表示,社会福利是解决问题的最佳方式,但不幸的是,几乎每一位作为政府首脑的泰国总理都总是使用军国主义的方法,引发社会抵制。自从普密蓬国王去世后,泰国面临潜在的危机有两个原因。首先,玛哈·哇集拉隆功作为继任者,他被认为与父亲有着不同的魅力,因为他非常迷人,生活方式也有争议。其次,作为国家制衡力量的普密蓬国王的缺席,使泰国军方更经常发生政变。这种情况对南方的穆斯林社区产生了影响,他们总是生活在两种可能性的不确定性条件下。首先,穆斯林社区在新的君主制下有了更好的生活,并采取了社会福利和人道主义的方法。其次,在这位备受争议的国王的领导下,穆斯林社区的状况将继续停滞不前,并继续实施戒严令。
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