Isaac Barrow, Ali Ufki and the Epitome Fidei et Religionis Turcicae: A Seventeenth-Century Summary of Islam in the European Republic of Letters

IF 0.1 2区 艺术学 0 ART
T. Vozar
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Abstract

Published among the posthumous Opuscula of Isaac Barrow in 1687, the Epitome fidei et religionis Turcicae offers an exposition of the main tenets and practices of Islam that is unusually accurate for its time. The Epitome has been noted in passing by Barrow’s biographers and by scholars of seventeenth-century Oriental studies; but it is here firmly identified as the work of the Polish-born Ottoman dragoman and musician Ali Ufki, known in Latin as Albertus Bobovius (Wojciech Bobowski). As the Epitome has never before been studied in detail, this article considers its nature, its importance and its circulation in the European Republic of Letters. The first part treats the evidence of Barrow’s amateur interest in Oriental studies, including his acquisition of the Epitome, and establishes Ufki’s authorship of the treatise. The second part examines the Epitome itself and traces its dissemination and influence through such figures as John Worthington, Samuel Hartlib, William Sancroft, Claes Rålamb and Johan Ulrich von Wallich.
艾萨克·巴罗,阿里·乌夫基和信仰与宗教的缩影:17世纪欧洲文学共和国的伊斯兰教摘要
1687年,在艾萨克·巴罗死后的Opuscula中出版的《信仰与宗教图尔西凯墓志》阐述了伊斯兰教的主要信条和实践,在当时是异常准确的。巴罗的传记作家和17世纪东方研究学者顺便提到了墓志铭;但在这里,它被坚定地认定为波兰出生的奥斯曼德拉戈曼和音乐家阿里·乌夫基的作品,在拉丁语中被称为阿尔伯图斯·博博维乌斯(沃伊切赫·博博夫斯基)。由于该墓志从未被详细研究过,本文考虑了其性质、重要性及其在欧洲书信共和国的流传情况。第一部分论述了巴罗对东方研究的业余兴趣,包括他获得《墓志》的证据,并确立了乌夫基对这篇论文的作者身份。第二部分考察墓志本身,并通过约翰·沃辛顿、塞缪尔·哈特利卜、威廉·桑克罗夫特、克莱斯·拉兰姆和约翰·乌尔里希·冯·沃利奇等人物追溯其传播和影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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