From a death of self to a rebirth of community: Yolande Mukagasana’s ‘Connective’ testimonies in response to the 1994 genocide in Rwanda

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Heidi Brown
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Abstract

Originally a nurse, Yolande Mukagasana became a survivor, author and playwright following the 1994 genocide in Rwanda. La Mort ne veut pas de moi (Mukagasana and May 1997) and N’aie pas peur de savoir (Mukagasana and May 1999), her two autobiographical accounts written with Patrick May, articulate a breakdown in her physical, mental and emotional faculties, an inability to distinguish between self and other, and a death of self. Mukagasana gives an oral version of her testimony in Rwanda ’94. In this theatrical production, she conveys unspeakable elements of her experience – including a death of self – in a non-verbal manner, wherein her body language and position acquire their meaning in relation to others onstage. In Les Blessures du silence (Mukagasana and Kazinierakis 2001), Mukagasana’s experiences are also revealed and situated in relation to others through her interviews with ninety survivors and perpetrators in Rwanda. Overall, Mukagasana’s testimonies are interdependent, collaborative and dialogic. She employs other people’s voices and bodies to articulate her own experiences, and often communicates meaning through her position in relation to others. These ‘connective’ testimonies allow Mukagasana to compensate for a death of self and continue narrating even when she cannot speak in the first-person; they also allow her to rebuild social bonds and re-integrate into community.
从自我死亡到社区重生:Yolande Mukagasana对1994年卢旺达种族灭绝的回应的“结缔性”证词
Yolande Mukagasana原本是一名护士,在1994年卢旺达种族灭绝后成为幸存者、作家和剧作家。她与Patrick May合著的两本自传体小说《La Mort ne veut pas de moi》(Mukagasana, 1997年5月)和《N 'aie pas peur de savoir》(Mukagasana, 1999年5月)阐明了她身体、精神和情感能力的崩溃,无法区分自我和他人,以及自我的死亡。Mukagasana在1994年卢旺达口述了她的证词。在这部戏剧作品中,她以一种非语言的方式传达了她经历中不可言说的元素——包括自我的死亡,其中她的肢体语言和位置获得了与舞台上其他人相关的意义。在《Les blessed du silence》(Mukagasana and Kazinierakis 2001)一书中,Mukagasana也通过对卢旺达90名幸存者和肇事者的采访,揭示了她的经历,并将其与他人联系起来。总的来说,Mukagasana的证词是相互依存的、协作的和对话的。她用别人的声音和身体来表达自己的经历,并经常通过自己与他人的关系来传达意义。这些“关联”的证词让Mukagasana能够弥补自我的死亡,即使她不能以第一人称说话也能继续叙述;他们也让她重建社会关系,重新融入社区。
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来源期刊
INTERNATIONAL JOURNAL OF FRANCOPHONE STUDIES
INTERNATIONAL JOURNAL OF FRANCOPHONE STUDIES HUMANITIES, MULTIDISCIPLINARY-
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