THE SEPARATION OF CHURCH AND STATE IN THE CURRENT PHILIPPINE CONTEXT

IF 0.5 0 RELIGION
J. Sagut
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引用次数: 0

Abstract

This paper is an attempt to show that the doctrine of the separation of Church and State is enshrined in the laws of the Republic of the Philippines and that Philippine jurisprudence has repeatedly referred to this doctrine in the resolution of cases that deal with the intersections of the Church and State. It moreover argues that the understanding of this doctrine in Philippine law and jurisprudence, though borrowed largely from the West, could not be interpreted to an extent where public expressions of religion and the involvement of churches in public life become prohibited. Instead, the application of this doctrine in the context of the Philippines is primarily aimed at safeguarding the welfare of religion. This, therefore, implies that religions and churches are never impeded in their actions even in public life as long as they do not pose clear and present harm to the people. This in turn becomes an invitation for religions and churches to become truthful to their mission of working for the wellbeing of the people, even if it also implies that to effectively carry out that mission, churches themselves, and especially the Catholic Church, must continuously exercise its reflective attention to what it is called to do and must do, especially in times when her service and voice are needed by the people.
当前菲律宾的政教分离
本文试图表明,政教分离的原则是庄严载入菲律宾共和国法律的,菲律宾的法理学在解决涉及政教交叉的案件时一再提到这一原则。此外,它还认为,菲律宾法律和法理学对这一学说的理解,虽然主要是从西方借来的,但不能解释到禁止公开表达宗教和教会参与公共生活的程度。相反,在菲律宾的情况下适用这一原则主要是为了维护宗教的福利。因此,这意味着宗教和教会的行动即使在公共生活中也不受阻碍,只要它们不对人民造成明显和现实的伤害。这反过来又成为一种邀请,邀请宗教和教会忠实于他们为人民福祉而工作的使命,即使这也意味着,为了有效地履行这一使命,教会本身,特别是天主教会,必须不断地反思自己被召唤去做和必须做的事情,特别是在人民需要她的服务和声音的时候。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
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0.00%
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审稿时长
8 weeks
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