{"title":"TIEMPO HISTÓRICO Y PRESENTE ABSOLUTO EN LA INTRODUCCIÓN A LAS LECCIONES SOBRE LA FILOSOFÍA DE LA HISTORIA UNIVERSAL DE GEORG W. F. HEGEL","authors":"Juan Serey Aguilera","doi":"10.15446/IDEASYVAIORES.V70N176.74387","DOIUrl":null,"url":null,"abstract":"espanolEl proposito de este articulo es demostrar que Hegel, al cuestionar la idea de progreso e introducir la nocion de Presente Absoluto en su introduccion a las Lecciones sobre la Filosofia de la Historia Universal, propone una nueva forma de pensar el tiempo historico gracias a una concepcion de la eternidad entendida como reunion negativa de los momentos del tiempo. Esta concepcion hace posible comprender el presente historico en su apertura y fragilidad, encontrando sus raices logicas en el conflicto de la Idea Absoluta consigo misma. EnglishThe aim of this article is to demonstrate that Hegel in his Introduction to the Lectures on the Philosophy of World History proposes a new way of thinking historical time thanks to a notion of eternity understood as the negative reunion of the moments of time by questioning the idea of progress and introducing the notion of absolute present. This notion makes possible comprehending the historical present in its openness and fragility finding its logical roots in the conflict of the Absolute Idea with itself.","PeriodicalId":43349,"journal":{"name":"Ideas y Valores","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2021-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ideas y Valores","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15446/IDEASYVAIORES.V70N176.74387","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
espanolEl proposito de este articulo es demostrar que Hegel, al cuestionar la idea de progreso e introducir la nocion de Presente Absoluto en su introduccion a las Lecciones sobre la Filosofia de la Historia Universal, propone una nueva forma de pensar el tiempo historico gracias a una concepcion de la eternidad entendida como reunion negativa de los momentos del tiempo. Esta concepcion hace posible comprender el presente historico en su apertura y fragilidad, encontrando sus raices logicas en el conflicto de la Idea Absoluta consigo misma. EnglishThe aim of this article is to demonstrate that Hegel in his Introduction to the Lectures on the Philosophy of World History proposes a new way of thinking historical time thanks to a notion of eternity understood as the negative reunion of the moments of time by questioning the idea of progress and introducing the notion of absolute present. This notion makes possible comprehending the historical present in its openness and fragility finding its logical roots in the conflict of the Absolute Idea with itself.
espanolEl这篇的目的是要表明,黑格尔,质疑nocion引入e本不出现在你的简介世界历史的基本问题的经验教训,提出了一种崭新的思维方式的时间历史由于concepcion永恒教育作为会议时间时间拒绝。这一概念使我们有可能理解历史现在的开放性和脆弱性,并在绝对理念与自身的冲突中找到其逻辑根源。EnglishThe aim of this is to条将其证明,黑格尔Introduction to the Lectures on the Philosophy of World History政见a new way of thinking历史time to a notion of永久幸亏不言而喻,as the消极会议of the时刻部落格of time by强制the主意of progress and在the notion of absolute目前。这一概念使我们有可能理解历史上的现在及其开放和易受攻击的根源,并在绝对思想与自身的冲突中找到其逻辑根源。
期刊介绍:
Ideas y Valores is a four-monthly publication (April, August and December) of the Department of Philosophy of the Universidad Nacional de Colombia, founded in 1951, which welcomes national and international contributions. Throughout its more than sixty years of existence, the journal''s objective has been to provide a space for the publication and dissemination of philosophical work carried out in Colombia. However, Ideas y Valores has always been in close contact with the philosophical work carried out in Latin America and the world. It currently publishes articles and reviews on all philosophical areas in Spanish, Portuguese and, occasionally, English. The journal also receives translations to Spanish of texts which have lost their copyrights or whose copyrights have been bought by or given to the translator and, by extension, to Ideas y Valores.