Islamic Jurisprudence Implementation in Indonesia: Perspective of the Objectives of Islamic Law

Q2 Social Sciences
Global Jurist Pub Date : 2021-04-16 DOI:10.1515/gj-2020-0078
A. Rohayana, Ali Muhtarom
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引用次数: 0

Abstract

Abstract Islamic jurisprudence (fiqh) is flexible and open to respond to the dynamics of time. This paper aims to reveal the Indonesian Islamic jurisprudence implementation from the perspective of the objectives of Islamic law (maqashid al-syari’ah). Using historical and social analysis, this study finds that Indonesian Islamic jurisprudence has been adapted to the Indonesian people’s cultural values. Here, maqashid al-syari’ah perspective is used to resolve seemingly conflicting arguments and establish laws for the cases which are linguistically not covered within Al-Qur’an and Hadith. The findings of this study imply that the Indonesian Islamic jurisprudence does not contradict the Islamic law sources.
伊斯兰法学在印度尼西亚的实施:伊斯兰法目标的视角
伊斯兰法学(fiqh)是灵活和开放的,以响应时间的动态。本文旨在从伊斯兰教法目标(maqashid al-syari 'ah)的视角来揭示印尼伊斯兰法理学的实施。通过历史和社会分析,本研究发现印尼伊斯兰法学已经适应了印尼人民的文化价值观。在这里,maqashid al-syari 'ah的观点被用来解决看似矛盾的争论,并为《古兰经》和圣训在语言上没有涵盖的情况建立法律。研究结果表明,印尼伊斯兰法学与伊斯兰教法渊源并不矛盾。
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来源期刊
Global Jurist
Global Jurist Social Sciences-Law
CiteScore
1.50
自引率
0.00%
发文量
11
期刊介绍: Global Jurist offers a forum for scholarly cyber-debate on issues of comparative law, law and economics, international law, law and society, and legal anthropology. Edited by an international board of leading comparative law scholars from all the continents, Global Jurist is mindful of globalization and respectful of cultural differences. We will develop a truly international community of legal scholars where linguistic and cultural barriers are overcome and legal issues are finally discussed outside of the narrow limits imposed by positivism, parochialism, ethnocentrism, imperialism and chauvinism in the law. Submission is welcome from all over the world and particularly encouraged from the Global South.
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