{"title":"Lawrence Welk","authors":"Bradley Rogers","doi":"10.1525/jpms.2022.34.1.141","DOIUrl":null,"url":null,"abstract":"This essay explores the musical politics of Lawrence Welk, the bandleader whose television show was a mainstay of American popular culture from 1955 through 1982. I argue that Welk’s interests in gender, family, and work—both philosophically and musically—reveal the maestro as a harbinger of late twentieth-century political and cultural discourse. I focus on Welk’s transition (around 1970–1973) from his trademark champagne sound—which featured woodwinds and ornamentation—to a “Big Band Sound,” which emphasized the unison open brass. Around the same time, he stopped referring to his ensemble as “The Champagne Music Makers” and began calling them his “Musical Family.” I argue that his “Big Band Sound” was in fact a musical articulation of his “Musical Family”—and that Welk instituted both of these changes in response to what he perceived as the decline of American work ethic and sexual morality. I suggest that Welk’s champagne sound, which once signified whiteness, was now feminized and seen as emblematic of indolent hedonism. He sought to purge this feminization—and this aversion to work—precisely by adopting the more “masculine” brassy sound. I also show how he deployed family acts—and his managerial scheme of a “Family Plan”—to promote his conservative ideals about work and the family. In this way, Welk provided the sound of the Nixonian “silent majority.” I conclude by noting how three elements of Welk’s show—his fondness for mistakes, the emphasis on visual spectacle, and the erratic temporality of syndication—provide the potential for a counter-reading of his efforts.","PeriodicalId":43525,"journal":{"name":"Journal of Popular Music Studies","volume":" ","pages":""},"PeriodicalIF":0.5000,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Popular Music Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1525/jpms.2022.34.1.141","RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MUSIC","Score":null,"Total":0}
引用次数: 1
Abstract
This essay explores the musical politics of Lawrence Welk, the bandleader whose television show was a mainstay of American popular culture from 1955 through 1982. I argue that Welk’s interests in gender, family, and work—both philosophically and musically—reveal the maestro as a harbinger of late twentieth-century political and cultural discourse. I focus on Welk’s transition (around 1970–1973) from his trademark champagne sound—which featured woodwinds and ornamentation—to a “Big Band Sound,” which emphasized the unison open brass. Around the same time, he stopped referring to his ensemble as “The Champagne Music Makers” and began calling them his “Musical Family.” I argue that his “Big Band Sound” was in fact a musical articulation of his “Musical Family”—and that Welk instituted both of these changes in response to what he perceived as the decline of American work ethic and sexual morality. I suggest that Welk’s champagne sound, which once signified whiteness, was now feminized and seen as emblematic of indolent hedonism. He sought to purge this feminization—and this aversion to work—precisely by adopting the more “masculine” brassy sound. I also show how he deployed family acts—and his managerial scheme of a “Family Plan”—to promote his conservative ideals about work and the family. In this way, Welk provided the sound of the Nixonian “silent majority.” I conclude by noting how three elements of Welk’s show—his fondness for mistakes, the emphasis on visual spectacle, and the erratic temporality of syndication—provide the potential for a counter-reading of his efforts.
本文探讨了乐队指挥劳伦斯·韦尔克的音乐政治,从1955年到1982年,他的电视节目是美国流行文化的支柱。我认为,韦尔克对性别、家庭和工作的兴趣——无论是在哲学上还是在音乐上——都揭示了这位大师是20世纪末政治和文化话语的先驱。我关注的是韦尔克(1970年至1973年左右)从他标志性的香槟声(以木管乐器和装饰为特色)到“大乐队声”(Big Band sound)的转变,后者强调和声开放的铜管乐。大约在同一时间,他不再把自己的乐团称为“香槟音乐制造者”,而是开始称他们为“音乐家庭”。我认为韦尔克的香槟声,曾经象征着白人,现在被女性化了,被视为懒惰享乐主义的象征。他试图通过采用更“男性化”的黄铜音来清除这种女性化——以及对工作的厌恶。我还展示了他如何运用家庭行为——以及他“家庭计划”的管理方案——来宣传他对工作和家庭的保守理想。通过这种方式,韦尔克提供了尼克松式的“沉默的大多数”的声音。最后,我注意到韦尔克的表演中的三个元素——他对错误的喜爱、对视觉奇观的强调以及辛迪加的不稳定的时间性——为反解读他的努力提供了潜力。
期刊介绍:
Journal of Popular Music Studies is a peer-reviewed journal dedicated to research on popular music throughout the world and approached from a variety of positions. Now published four times a year, each issue features essays and reviews, as well as roundtables and creative works inspired by popular music.