Vestimenta, raza y calidad en el Baile o sainete del mercachifle de Diego Molina

IF 0.1 3区 艺术学 0 THEATER
Estefanía Flores Ortiz
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引用次数: 0

Abstract

Abstract:This article studies the Baile o sainete del mercachifle, by Diego Molina, an entremés produced in the Audiencia de Quito, around 1750. This theatrical piece articulates the anxiety of the colonial elite regarding the access of subalternized groups—especially women of African descent—to objects that were considered exclusive to the ruling class, such as the textiles and luxury accessories in which the play's protagonist trades. The article highlights the socio-racial and gender tensions of colonial society as portrayed in the relationships between the main character and the female characters. The analysis of Molina's sainete reveals the urge of the eighteenth-century Enlightenment to control the apparent social disorder caused by sexual unions between people of different socio-racial status and by the transgressions that individuals considered to be of an inferior position were willing to commit in order to move up. This study highlights the complexities and paradoxes posed by interracial unions, the yearning of the colonial elite to move towards an ideal, predominantly White-Spanish society, and the efforts to define the identity of colonial subjects.
迭戈·莫利纳的《O Sainete del Mercachifle》舞蹈中的服装、种族和质量
摘要:本文研究了约1750年由迭戈·莫利纳(Diego Molina)在基多歌剧院(Audiencia de Quito)制作的一首名曲《集市之歌》(Baile o sainete del mercachifle)。这部戏剧作品表达了殖民精英对下层群体——尤其是非洲裔女性——接触被认为是统治阶级专属的物品的焦虑,比如剧中主人公交易的纺织品和奢侈配饰。这篇文章强调了殖民社会的社会种族和性别紧张关系,正如主人公和女性角色之间的关系所描绘的那样。对莫利纳的sainete的分析揭示了18世纪启蒙运动控制明显的社会混乱的冲动,这种混乱是由不同社会种族地位的人之间的性结合以及被认为处于劣势的个人为了晋升而愿意犯下的违法行为造成的。这项研究强调了跨种族联盟带来的复杂性和悖论,殖民精英渴望建立一个以白人为主的理想西班牙社会,以及努力定义殖民主体的身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.20
自引率
0.00%
发文量
12
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