Moderation as Government: Montesquieu and the Divisibility of Power

IF 0.2 4区 社会学 N/A HUMANITIES, MULTIDISCIPLINARY
T. Osborne
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引用次数: 1

Abstract

ABSTRACT The principle of moderation can be regarded as an ethical principle of virtue or as a principle of government. On the basis of the former, moderation has a personal, ethical sense—not to go towards extremes. The latter model is more generalized and impersonal: moderation as the limitation of power by power. Both conceptions actually meet, though with the latter model more salient, in the work of Montesquieu. This article outlines Montesquieu’s view of moderation emphasizing the extent to which this view cannot be understood apart from his concept of despotism. It shows that Montesquieu’s understanding of moderation entails the balancing and interaction of different powers in a State. As such, his view is more “dynamic” and relational than “substantive.” By exploring the interaction between the models of moderation as virtue and moderation as government in Montesquieu’s work, I then develop the notion of “ruling fear” in considering the continuing relevance of Montesquieu’s perspective for current understandings of moderation and political power.
作为政府的温和:孟德斯鸠与权力的可分割性
节制原则可以看作是美德的伦理原则,也可以看作是政府的原则。在前者的基础上,温和有一种个人的道德感——不要走极端。后一种模式更为普遍和客观:适度是权力对权力的限制。这两个概念实际上在孟德斯鸠的作品中相遇,尽管后者的模式更为突出。这篇文章概述了孟德斯鸠的温和观,强调了这种观点在多大程度上不能脱离他的专制主义概念来理解。这表明孟德斯鸠对节制的理解需要一个国家内不同权力的平衡和互动。因此,他的观点更多的是“动态的”和关系性的,而不是“实质性的”。通过探索孟德斯鸠作品中温和作为美德和温和作为政府的模式之间的互动,我在考虑孟德斯鸠的观点与当前对温和和政治权力的理解的持续相关性时,发展了“统治恐惧”的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
European Legacy-Toward New Paradigms
European Legacy-Toward New Paradigms HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
97
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